#2102 - Will Storr

[0] Joe Rogan podcast, checking out.

[1] The Joe Rogan Experience.

[2] Train by day, Joe Rogan podcast by night, all day.

[3] CNN at one point in time, when Bourdain had a show on, they were doing some very interesting things.

[4] They were trying to do shows, not just the news, right?

[5] So they had no reservations was the best one of them, where they had, you know, they just told Anthony Bourdain just be you and just do what you, do your best version of your show.

[6] And they really just got out of the way.

[7] And it was fucking amazing.

[8] Yeah.

[9] Yeah, so they got out of his way, they let him be the best of himself.

[10] They figured out how to do that.

[11] You know, Kamal Bell had a really good show, too.

[12] Is that show still on?

[13] I don't think so.

[14] What was that show called?

[15] I'm sorry, I forget the name of these shows.

[16] But W. Kamal Bell was really good at being like calm.

[17] Shades of America.

[18] United Shades of America.

[19] Really good at being calm, like talking like KKK people.

[20] And he's black.

[21] And he's a comic.

[22] But he's just like a very nice guy.

[23] He's a very nice guy.

[24] Like a genuinely nice guy in real life.

[25] And so when he's doing a show, even when he's confronted by the most ignorant racists.

[26] He can have conversations with them.

[27] And they're like, well, you're not like the others.

[28] Well, that's the best kind of journalism.

[29] You know, you can properly immerse yourself in those worlds.

[30] Yeah, and CNN did that for a while.

[31] You know, they had that other show.

[32] Was it radical with that one gentleman who, Ranza Aslon, is that his name?

[33] That was another good show.

[34] They did some interesting stuff.

[35] They did like quite a few interesting shows where they were just shows.

[36] It wasn't what it is now.

[37] Which is this like bizarre version of news TikTok just grabbing you with everything that's going to terrify you every day.

[38] And there's so much to terrify you about today.

[39] You know?

[40] Yeah, yeah, yeah.

[41] They seem to have lost the art of storytelling.

[42] Yeah, it's very unfortunate.

[43] So, ladies and gentlemen, we started this podcast after a long conversation about Anthony Bourdain.

[44] But I felt like we were already rolling, so let's just roll into it.

[45] I really enjoyed you on trigonometry.

[46] And that's why I wanted to talk to you here.

[47] Because it's just, I think your book is The Status Game.

[48] That's right, yeah.

[49] And I think what's really interesting about what you're talking about mechanisms that make people understand like behavior patterns.

[50] In a way, instead of just accepting them, you know, because I think a lot of people fall into accepting behavior patterns.

[51] But what you're showing is like these status games that human beings play, they're sort of wired into our being.

[52] And we don't recognize them.

[53] They can get hijacked by far right movements or far left movements or a lot of different things can happen that can really screw your life up if you get hijacked by these just normal mechanisms of human thinking.

[54] That's right, that's right.

[55] So I think sort of the general thesis is that humans want two things.

[56] They want connection into groups.

[57] And then once they're in the group, they want status.

[58] So, you know, it's not enough to feel like we're a Christian.

[59] We have to be a good Christian.

[60] And that means following certain rules.

[61] And that's what brains just want to do.

[62] That brains don't really care about what's true.

[63] Brains are always asking this question, who do I have to be and what do I have to believe?

[64] in order to earn connection and status.

[65] And we're all vulnerable to this stuff.

[66] And that's how people end up believing fucking crazy things because the brain's just believing what it has to believe.

[67] I've seen it with people that get what you call audience capture.

[68] Yeah, absolutely.

[69] Their audience, they find, they get some love.

[70] You can only, if you're doing it politically, you only do it once.

[71] It's a dangerous move.

[72] It's like changing genders.

[73] Like you can't go male to female, they're back to male again.

[74] It's fucking, it's too complicated.

[75] One shot deal, yeah.

[76] So you got one shot.

[77] If you start out a liberal, you're a lifelong liberal.

[78] And then at 36, all of a sudden you become like the most hardcore right -winning Republican.

[79] Like, that seems like, well, what did you believe before and what happened?

[80] Did you take mushrooms?

[81] Did you fall in your head?

[82] Did something happen where you just radically change your ideology?

[83] Or did you get captured by the idea of being accepted?

[84] with much more vigor by the other side.

[85] Like, that's one thing that they really do enjoy when someone bales on the other side and then enjoy, again, you can only do it once, but you get, like, really embraced.

[86] That's right.

[87] And the more you're embraced, the more you believe.

[88] And, yeah, I mean, there's this concept that I write about, I call it active belief.

[89] Like, there are loads of beliefs that we have, like, How long is the Mississippi Ripper?

[90] You know, what is coffee?

[91] Like we don't argue about these beliefs.

[92] But there are certain categories of belief that possess us.

[93] And these are the beliefs that we form our identity around.

[94] And there are beliefs that we plug our status into.

[95] So, you know, like if you're a Christian, it's like I believe Jesus died and then three days later got up.

[96] And...

[97] As I said, these beliefs are kind of dangerous because they take us over.

[98] It's not enough just to believe them, passively.

[99] You have to act them out with your life.

[100] And so these are the beliefs that drive things like the satanic panic, cult movements, communism, Nazism.

[101] These are beliefs that sort of possess people and take them over.

[102] It's like a parasite.

[103] They're kind of scary things.

[104] But as I said, you know, we're all vulnerable to these kind of active beliefs.

[105] I'm fascinated by cult documentaries.

[106] And I was talking to my friend Todd, we were talking about wow, wow, country.

[107] And we both said the same thing.

[108] God, in the beginning it looked awesome.

[109] In the beginning, they were having so much fun.

[110] And I think of myself at 21.

[111] And I had no real confidence in my view of the world.

[112] I was 21.

[113] I was a young dummy.

[114] I did not know what was correct and what was incorrect.

[115] I had a general sense.

[116] My family was very left wing.

[117] My parents were hippies in San Francisco.

[118] So I had sort of an ideology attached to that.

[119] But I had no idea how anything in the world worked.

[120] Yeah.

[121] And if I ran into the wrong yoga teacher.

[122] But that's how humans work, you know, with this tribal animal.

[123] And nobody has any idea how the world works until they plug into a group.

[124] And the group has its stories that it tells about how the world works.

[125] Every group has its model of what a hero is.

[126] And this set of beliefs a hero has.

[127] And once we've plugged into that group, we orient ourselves towards becoming that.

[128] that person and you know cults are interesting because cults are like all human groups are kind of cults but looser so so every human group is a status game in the sense that it's a group of people who believe the same things and there's sort of rules for being part of that group and the more the better you become at following those rules and becoming its ideal of self the higher you rise up that status game The only business between cult and a religion and a business and a political group is just that it's much tighter.

[129] So the rules are much stricter.

[130] Like there's a zillion rules.

[131] Like, you know, I've written before about, what they call?

[132] There was the, what was the cult that they cut, they, they castrated themselves.

[133] Yeah, heaven's.

[134] Heaven's gate.

[135] Yeah.

[136] And there's rules, even about like how much toothpaste you're allowed to put on your toothbrush.

[137] They had a, they had a rule about exactly how scrambled eggs were to be cooked.

[138] And the rule was dry, but not burnt.

[139] So there was a rule about how much water you put in your bathtub.

[140] Was the leader caught, was he castrated as well?

[141] No, he wasn't surprisingly enough.

[142] Really?

[143] Yeah, they were called tea and dough.

[144] There it is tea.

[145] Yeah.

[146] Just imagine you are so low in your life that you think that's the guy that has all the answers.

[147] Is that a tribal thing?

[148] This is what I've always assumed, that that's just some holdover from when we were a part of groups of 150 people that needed a leader.

[149] And generally that leader would be some old warlord.

[150] He's probably like 35, like, you know, back then.

[151] But like had gone through a lot and was a strong leader, was someone that you admired as a leader.

[152] And maybe in these tribal times, that's baked into our DNA.

[153] And when someone comes along and speaks confidently.

[154] Yeah.

[155] I am never confident.

[156] I'm never confident.

[157] If you're so confident about all these thoughts and about what life is about and where we're going and what awaits us.

[158] And if you follow these rules, God, that's so confident.

[159] I'm not that confident.

[160] So I could get sucked in.

[161] Any human could get sucked in.

[162] But is that what it's from?

[163] Is it from tribal times?

[164] Yes and no. So one of the really surprising things about tribes, the tribes in which we evolved, is that the idea of the big man is a bit of a myth.

[165] So they were kind of leaderless.

[166] Leaders would bubble up by consensus when, say, we wanted to solve a particular problem to do with hunting, then the best hunters would be deferred to.

[167] And what do you think?

[168] But at some point in time, they became leaders.

[169] I mean, they've been leaders for so long.

[170] When we settled down?

[171] When was that?

[172] Like agriculture?

[173] Yeah, it was about 11 ,000 years ago.

[174] But don't you think that's enough to bake it into our DNA?

[175] I don't know.

[176] I think what is in our DNA is that idea of A stories.

[177] So, you know, we're storytelling animals.

[178] We think in stories.

[179] Every tribe has its particular story about the world.

[180] And so we're very good at channeling those stories.

[181] And as I said, every story has its design of what is a hero.

[182] And we try and become that kind of hero.

[183] So that's that holdover from the tribal day.

[184] But more fundamentally, again, it's that brain question of...

[185] Who do I have to be?

[186] What do I have to do?

[187] Tell me what I have to do in order to achieve connection and status.

[188] And that's what a cult does.

[189] And that's what a charismatic leader does.

[190] It tells you this is what you've got to do.

[191] These are the rules.

[192] This is who you have to become.

[193] And that's really seductive to us subconsciously because those two things of connection and status are so incredibly important to us.

[194] Yeah.

[195] It's...

[196] Is it something you think should be taught like very early on?

[197] It seems like this is information we should get to kids as young as we can.

[198] Yeah.

[199] So they can recognize these patterns that people fall into.

[200] Absolutely.

[201] I've always thought that there should be a lesson in school about what is a human?

[202] What is the basic operating system manual for a human?

[203] And these are the mistakes that humans make.

[204] Because as I said, you know, one of the sort of big ideas is that...

[205] We're not particularly interested in the truth.

[206] The truth doesn't matter to human brains.

[207] What matters is what do I have to believe in order for people to like me and respect me?

[208] Yeah.

[209] well that's why religions like even radical religions are so intoxicating like you have to be all in you're part of a very special group and you're all love each other like brothers and sisters because you're part of this group yeah you can come up with some radical ideas and get people to subscribe to that especially if you attach things like death for people who leave yeah you know yeah yeah that's that's you're operating in some red line territory like that's a wild group and and the religions and the cults always do that thing of offering amazing rewards but course at some point in the future bro heaven it's the best spot ever yeah and the version of heaven differs between how bad the place where you live sucks yeah and it's like i think there's like there's like eight and a half billion people in the world and The amount of, I think it's like 500 million atheists.

[210] So that just shows you how many, just how wired we are to believe, basically any old shit we're told to believe, as long as we feel like it's going to get a status and secure connection into a supportive group.

[211] I remember during the suicide bomber days when that was something that was in the news all the time, they talked about 72 virgins and that these gentlemen thought that they were going to get 72 virgins and having, like that is so cultural.

[212] Yeah.

[213] Like, if you offered 72 virgin to a Christian, they'd be like, what the fuck are you talking about?

[214] I'm not fucking any virgins, you crazy psycho.

[215] How old are they?

[216] What are you saying?

[217] I'm not a pedophile, dude.

[218] I just like women.

[219] Yeah.

[220] You know what I'm saying?

[221] It's like...

[222] Yeah, but I'm not sure how, I mean, I don't know if that 72 versions think is true.

[223] It could be like 21 -year -old versions that have been saved for this moment by the great one.

[224] But I think that term is not real.

[225] I think the term 72 versions is like saying, how many times have you lost your phone?

[226] A fucking million?

[227] It's like that kind of a, you know, it's an exaggeration.

[228] But I think the real promise there, though, I mean, the 72 virgins is, yeah, but I think the real promise for suicide bombers is, again, it's status.

[229] It's like if you sacrifice your life on behalf of the group's mission, you're a hero, you're like a god.

[230] Yeah.

[231] And so that's the promise.

[232] And again, I think it's a really good example of how...

[233] human beings value status over their lives.

[234] Yeah.

[235] I mean, that's how much we value status.

[236] We're the only animal that kills ourselves, which is just a weird thing in itself, an animal would voluntarily end its own life.

[237] And very often the reason that people will kill themselves is because it's a sudden drop in status or they feel completely isolated and alone.

[238] So it says they're lacking in those essential kind of psychological resources to such an extent that they, you know, end their own lives.

[239] And that's how much we value these things.

[240] And...

[241] suicide bombers are another manifestation of that like yeah like if you're going to consider me a hero and if mohammed is going to consider me a hero strap me out brother you know that that that's how much that that's how crazy we become about these these social rewards god that is such an insane belief it's so insane and when the the most evil thing is when you hear about them talking kids into doing it yeah You know, a young child, you're getting a, I mean, what is the youngest suicide bomber they've ever used?

[242] I don't know.

[243] Just the idea that you can buy into it so much that you're willing to let your children go do that.

[244] Yeah, but it's...

[245] Wild.

[246] It's evil if you think it's this kind of calculating kind of mathematical algorithm of advantage.

[247] But they sincerely believe it.

[248] They really believe it's true.

[249] Right.

[250] I mean, I've been...

[251] When I before I was an author as a journalist, I've been meeting kind of crazy people, including Nazis as part of my journalistic career.

[252] That's one of the things that always strikes me is that They really believe it.

[253] Oh, they believe it.

[254] So it's not even in the sense that they're doing anything calculating by talking their children to being suicide bombers.

[255] They think they're doing something heroic.

[256] They think they're doing something amazing.

[257] Yeah.

[258] As did the Nazis, as did the communists.

[259] As did the KKK.

[260] Yeah.

[261] People, they can fall into belief structures and they don't necessarily have to make sense.

[262] But if they find enough supportive people around them that also believe that, then it becomes part of their tribe identity.

[263] Yeah.

[264] And it can get, it could be really stupid.

[265] Yeah.

[266] We're fucking way more vulnerable than we like to believe.

[267] That's one of the things that I was saying like when I watched those cult documentaries.

[268] Part of me is like, thank God I didn't run into those people.

[269] Thank God.

[270] Yeah.

[271] They would have got me. And when they look at the psychology of people that are vulnerable to falling into cults, it's very often people that have struggled to fit into the status games of ordinary life.

[272] So they've got the family hasn't worked, the job hasn't worked, the hobbies haven't worked.

[273] So they've got no identity.

[274] They've got no tribe.

[275] So they're really vulnerable to these cults, because what cults offer is absolute certainty.

[276] Yeah.

[277] If you cook your scrambled eggs this way, if you only put two inches of water in your bath, you're going to, you know, the, the UFOs will come down and they're going to take you to the level above.

[278] That's what they were offering to you, though.

[279] The level above human.

[280] Yeah, you have to wear the Nike's, remember you have to wear the purple Nike's?

[281] But that's right.

[282] And there's this crazy memoir of one of one of the guys who was in this group.

[283] He cut, he didn't cut his own balls off.

[284] He left before the ball cutting.

[285] But he was jealous.

[286] Like, he wanted to have his balls cut.

[287] And there was only one person that could have it done in the beginning.

[288] And I had to.

[289] They flipped a coin and he was really annoyed that he lost the coin flip.

[290] Oh, my God.

[291] But what was interesting about his memoir was he said that people talk about brainwashing in cults and people talk about how we were forced to follow these rules.

[292] But we wanted to follow the rules.

[293] Like not following the rules would be like being a NASA astronaut and just not caring about how the space shuttle works, you know.

[294] So they're not...

[295] They don't consider themselves brainwash.

[296] They consider themselves, well, they're just in a status game.

[297] Like any other status game, it's just a very, very strict one.

[298] Right.

[299] Well, that's why, you know, one of the fascinating things about some cults is that they use very bizarre language and that they all agree to it.

[300] They have, like, specific terms that they say.

[301] Like, doesn't Scientologists, they'll call people.

[302] They have, like, an abbreviation for someone who's, like, a hostile person.

[303] What is it that they do?

[304] Because I remember someone was explaining to me, someone who left the church was explaining to me how like if someone would be hostile, you have like a very specific way you describe them and that they all do it in the group.

[305] And it's like...

[306] Suppressive persons.

[307] That suppressive persons.

[308] Yes, you're a suppressive person.

[309] Or potential trouble sources.

[310] Dude, I ordered Dianetics in like 1994.

[311] I had just moved to L .A., and I thought it was a self -help book.

[312] I was like, all right, yeah, fucking look at your brain's going to explode.

[313] You're going to get your shit together.

[314] Look at all these people that are succeeding on Dianetics.

[315] You know, it's 26 or whatever I was.

[316] So I ordered this book and they've never stopped sending me things.

[317] I mean, they fucking never stopped sending me things.

[318] Was there ever a point when you thought, hey, Hang on a minute, this is quite.

[319] No. No, no. Once I realized it was Scientology, I was like, oh, Dianetics is Scientology.

[320] I was like, okay.

[321] But then part of me was like, damn, a lot of these Scientologists are doing really well in Hollywood.

[322] Maybe that's a good culture joined.

[323] Maybe if they just let me be me. Because it seems like that was part of it.

[324] There was a big allure over how many successful people were following that religion.

[325] I mean, some of the most successful actors Tom Cruise is one of the most successful actors of all time, and he's literally the poster boy for that.

[326] Yeah, that's right.

[327] Somebody was saying to me the other day that they thought that actors were particularly susceptible to Scientology because they've got this weird...

[328] They don't really have an identity actors.

[329] They were always sort of slipping into everybody at different people's identities.

[330] I thought that was an interesting kind of theory.

[331] Yeah.

[332] Yeah, yeah.

[333] You're probably lose who the fuck you are.

[334] Who am I?

[335] Am I Rocky?

[336] Am I the Mission Impossible guy?

[337] When they're walking around, everybody treats them that way.

[338] I'm sure they treat Stallone like he's rocky.

[339] Yeah.

[340] You got to give respect to Tom Cruise, though, because Tom Cruise is like 60 years old, and he still does his own stunts, including jumping on motorcycle off a cliff.

[341] Yeah.

[342] That's how much he believes in this stuff.

[343] Yeah.

[344] But that's why these groups are kind of functional as well.

[345] It's like I kind of have a weird kind of sympathy.

[346] Like I grew up in a very strict Catholic household with very strict Catholic parents.

[347] And I was very, I hated it.

[348] I was very rebellious as a teenager.

[349] And I guess in my 20s and 30s, I was very, very atheist and, you know, hated religion.

[350] But then I kind of did a lot of this research.

[351] And once you accept that what humans need to be healthy psychologically and physically is connection and status, you see that that's actually what religion provides people.

[352] That's what religion provides my parents.

[353] Right, right, right, right.

[354] They're connected into community and they feel important.

[355] Yeah.

[356] They feel their good.

[357] Catholics because my dad conducts the choir and, you know, this, that and the other.

[358] And so that's invaluable.

[359] That's what humans need to survive.

[360] And in our, you know, in the current world, in the huge...

[361] populations in which we live, it's very hard to feel securely connected.

[362] I mean, you said a moment ago, the tribes in which we evolved were very small, like 30 to 50 people.

[363] So it's quite easy to feel securely connected.

[364] It was quite easy in that environment to feel important, like valued by other people.

[365] I mean, probably it was not rare in the tribe to feel invaluable, like you're needed, because everybody was needed.

[366] There wasn't many people around to find the tubers and catch the rabbits or whatever.

[367] But in this day and age, in these huge groups in which we belong to, it's much harder to feel...

[368] relative status because you're competing with millions of people, especially online.

[369] And I think that's a source of a huge amount of sort of misery in the modern world, a stress, sort of, I call it, identity anxiety, identity stress.

[370] We feel really unsatisfied with the amounts of connection and status that we have because we exist in these fucking massive international tribes now.

[371] I think there's another factor.

[372] And the other factors, I think because of the nature of commuting in public transportation and of going to work all day and then, you know, being under someone else's control most of the day and then commuting home, I think we're conversation starved.

[373] Yeah.

[374] I think the way human beings figure out what's the best way to behave and what's the nicest way that we can all get along.

[375] What makes the most sense is when we talk the most.

[376] Yeah.

[377] And most of the day you can't really talk.

[378] Most of the day you can't sit down for a couple hours like this.

[379] and just say, why do we behave this way?

[380] Why is there this weird pattern that is so strong?

[381] It's such a tightly cut groove that cutting your balls off and wearing purple sneakers becomes appealing.

[382] Like, it can fit right in there.

[383] It seems to be this like a pathway for this.

[384] Yeah, and that's how humans communicate.

[385] You know, we sit down and we tell stories to each other.

[386] And if we don't get to talk.

[387] Yeah, absolutely.

[388] We're very lucky.

[389] We get to talk.

[390] Yeah.

[391] But most people don't get to talk like this.

[392] Yeah.

[393] They don't have a time.

[394] Absolutely.

[395] Yeah.

[396] And that's to our huge cost.

[397] Yes.

[398] Because where do we get the stories from?

[399] We get them from social media.

[400] We get them from the news, which is increasingly politicized and hysterical.

[401] Yeah.

[402] And so we, you know, the outrage goes up.

[403] Like if you're a used car salesman and you talk to people, you're bullshit in people all day long.

[404] When do you ever turn the bullshit off?

[405] Do you know how to anymore?

[406] You probably become a used car salesman forever.

[407] Yeah.

[408] Well, that's what we do.

[409] I mean, that's a perfect example of how the status games work, is that used car salesman is a status game, and it has its particular model of self, which we kind of, the brain identifies and turns us into.

[410] By the way, I should just say there's a lot of very cool used car salesmen.

[411] It's just a joke.

[412] It's like, it's a term, but you do know, there's a difference between salespeople that are just real friendly folks, and then super saley guys.

[413] And those super saily guys are like, how does that guy turn that off?

[414] Like, that's such a bullshit way to talk.

[415] Yeah, John Paul Sartre wrote about this.

[416] He called it Bad Faith.

[417] And he was sitting in a cafe in Paris at one time.

[418] And he was watching the waiter.

[419] And he realized that the waiter was just behaving like a waiter, like a classic Parisian waiter.

[420] He's going, look at his movement.

[421] And he's just really annoying that John Paul Sartre.

[422] So he called it, he's acting in bad faith.

[423] He's doing the dance of the waiter.

[424] That's not really who he is.

[425] Right.

[426] He's just being the waiter.

[427] And he said, there's the dance of the auctioneer.

[428] There's the dance of the used car salesman.

[429] And that's kind of what we do.

[430] The dance of the strip club DJ.

[431] Yeah.

[432] And the dance of the member of the cult.

[433] You know, like...

[434] Yeah.

[435] Dance of the lead singer of a rock and roll band.

[436] Yeah.

[437] And that's what the brain does, though.

[438] It identifies, okay, what group am I in?

[439] Yeah.

[440] What does a hero look like?

[441] Right.

[442] I've got to turn myself into this person.

[443] Yeah, that was a giant thing in stand -up to the point where the punchline in Atlanta, Georgia, had a back green room and people would write on the walls.

[444] And someone wrote in big letters, quit trying to be Hicks.

[445] When Jamie tore the place down, he's not this Jamie, Jamie that owns the club, tore the place down, he swore he saved that for me. I want that little piece of memorabilia.

[446] Because it was, it was just so, there were so many people that saw Hicks and were like, God, he's so profound.

[447] I want to be profound, but you don't have shit to say.

[448] You don't even read.

[449] I know.

[450] Do we talk about Dennis Leary in this?

[451] There's no need to.

[452] Yeah, there's no need to.

[453] Okay.

[454] I've said enough about that.

[455] Okay.

[456] But yeah, there's just a lot of that.

[457] There's a lot of posturing.

[458] You know, like that's not really how you feel.

[459] But you see how this is appealing and you see that there's a pattern that seems to be successful and then you just mimic that pattern or mock that pattern.

[460] Yeah.

[461] And that's why it's so incredible when someone comes along and does something in that space that's new, but still works.

[462] That's like, for me, the definition of a genius that anybody can experiment, but most experiments go wrong.

[463] But if you experiment with the form of stand -up or whatever, if everyone's doing Hicks and you come out with something new and it works...

[464] That's incredible.

[465] It's just people are so easily influenced.

[466] When someone is really stunningly good, like there's a David Tell problem.

[467] The David Tell problem is David Tell is so good that when you work with him all the time, you start delivering your punchlines like him.

[468] But they're not as good as his punchlines.

[469] And you fucking sound like Dave Attell.

[470] But it's not even, they're not like plagiarists.

[471] They're just easily influenced people that are starting, they're not good yet.

[472] You know what I mean?

[473] You get susceptible to patterns.

[474] Yeah, I don't even know if I would say that it was easy influence.

[475] I think it's just normal.

[476] That's how brains work.

[477] You know, they mimic, they copy.

[478] When guys work together all the time, I see they start making the same sort of similar hand movements on stage.

[479] You start doing the same kind of things.

[480] Well, it's the same with writing.

[481] If you read a book that you really love, the next day you'll turn your computer on and you'll be writing in that, like a bit in a slightly shit version of that style.

[482] Well, that's what Hunter is Thompson said he did.

[483] Didn't he write the Great Gatsby over and over and over again just to get a sense of the rhythm of the words?

[484] When he was learning how to write, I believe he did that.

[485] But I think he also did the book of Revelations, didn't he?

[486] Whoa.

[487] Yeah, yeah, which I thought was amazing.

[488] Because you can really sense that in his writing, this kind of apocalyptic madness.

[489] I'm sure I read that a similar thing about, I don't know if he rewrote the Revelations or whether he used to read it over and over again, but I'm sure I remember reading that about Hunter Thompson.

[490] I believe that, for sure.

[491] Typed out the Great Gatsby and Farewell to Arms.

[492] Word for word.

[493] A method for learning how to write like the Masters.

[494] Wow.

[495] That's someone dedicated.

[496] That's a commitment.

[497] That's dedicated to it.

[498] He's another guy that's like, man, if you just like drank half as much.

[499] You'd probably still be around.

[500] Yeah, yeah, yeah.

[501] I would have loved to have met him.

[502] Yeah, he's just...

[503] At the end, though, man, fuck.

[504] I remember he did an episode of Conan O 'Brien, and you couldn't understand a word he was saying.

[505] Yeah.

[506] And it was so sad.

[507] It's like when you watch an old boxer and they can't talk anymore, it's kind of a similar feeling.

[508] Because like in the early days, like when he was running for sheriff of picking County in Colorado and Aspen, I mean, he was on fire.

[509] He was amazing.

[510] He was like at the height of his verbal skill.

[511] He was young and vibrant.

[512] And then to see him at the end where he could barely, you couldn't understand what he was saying.

[513] It was like everything was a slur.

[514] It was all like this weird, like he had a bunch of health problems, hip replacements.

[515] You know, it was before he killed himself, but not much before.

[516] Yeah, and the suicide tragically almost becomes predictable in a way.

[517] Because again, it's that he was, he had this status.

[518] He was this incredible brain.

[519] And he knows that he's he's down here now.

[520] And that's intolerable for somebody like that to live with.

[521] That's the, that's the tragedy of that.

[522] Yes, you got to manage the biology, kids.

[523] Yeah.

[524] You got to manage your biology.

[525] Yeah, and you've got to manage the decline.

[526] I mean, I think when you've got as high as, you know, status -wise as he has, it's that level of genius.

[527] And then you've hit that decline.

[528] It's a dangerous place to be.

[529] It's also, it has to be just tied to the alcohol because the mind is still the same mind.

[530] Like when 9 -11 happened, he still wrote a brilliant piece about 9 -11.

[531] Yeah.

[532] Did you ever see that?

[533] No. Johnny Depp narrated it in the movie.

[534] And it was fucking great.

[535] He narrated a couple of these hundred pieces in the movie.

[536] And one of them was like, how the 60s.

[537] See if you can find that, Jamie.

[538] When Johnny Depp does this, Hunter S. Thompson, he narrates this story about the wave pulling back.

[539] It's the wave of culture.

[540] And it's so eloquently, brilliantly written.

[541] And it's about the hope that he had in the 1960s.

[542] and how the 1970s came and it all pulled back.

[543] Oh, yeah.

[544] It's a brilliant piece.

[545] It's brilliant.

[546] Yeah.

[547] And it's, it just, this is it.

[548] Strange memories on this nerve.

[549] Wow.

[550] Isn't that beautiful?

[551] Yeah.

[552] And so accurate.

[553] Yeah.

[554] And, you know, when we think about the way our world changed four years ago, I mean, it's kind of similar in a way, like, what the fuck happened?

[555] Four years later, you're like, what the fuck happened?

[556] Yeah, yeah.

[557] And I think with us, though, there's hope that we'll eventually get to some place of normalcy and some semblance of peace.

[558] But...

[559] What happened in the 1960s is fucking bananas.

[560] I mean, they basically turned this counterculture hippie love movement into Charles Manson and the Manson family and the fucking CIA was dosing people with LSD.

[561] They were doing anything they can to stop the anti -war movement.

[562] Anything they can to stop these hippies and made everything illegal.

[563] They made marijuana.

[564] Well, marijuana is already illegal, but all the Schedule I substances.

[565] It's all the sweeping part of the 1970 Psychedelic Act that was all about the civil rights movement.

[566] It was all about just arresting people for any kind of protests, any anti -government.

[567] anti -war let's find these hippies everything's illegal fuck you go to jail and they put water on it they just put the fire out I didn't know that they pulled the foot the fire out on this psychedelic counterculture that was the 1960s and we paid for it artistically if you look at the 1980s is a fucking disaster yeah yeah what happened to the 1980s it's like these people all they have was cocaine they're just doing cocaine and alcohol and the movies are out of control Yeah, I mean, the 1980s, the other thing that changed was, of course, was the economy in the 1980s.

[568] And that was, for me, that's the big thing that changed.

[569] Like the economies of the West felt a bit in the 1970s, like before the 1970s.

[570] The gas crisis.

[571] Yeah.

[572] Yeah.

[573] I think we forget about that.

[574] That ruined American automobiles.

[575] Yeah, and then so Thatcher and Reagan came up with this neoliberalism idea of increasing competition everywhere, getting rid of the big state, selling off, you know, privatising all the national industries, going to war with the unions.

[576] And when I was doing my research from my book, Selfie, I was sort of, because I was interested to know, like, if you change the rules of the status game, do we change as a culture, as a bunch of people?

[577] And it really does seem like that.

[578] Like if you think about who were in the 1960s versus who were in the 1980s, you go from fuck the man to greed is good, you know.

[579] Yeah.

[580] And I found this really quite sinister interview from 19801 with Margaret Thatcher where they're interviewing her about, you know, what are your big plans?

[581] And she said she was going on about, you know, in the last 30 years, everything been about the collectivism and getting together.

[582] And now that we're going to get rid of all that and increased competition.

[583] And she said, she said, the method is economic, but the object is to change the soul, which is a really like megalomaniac James Bond villain thing to say.

[584] But she did do that.

[585] They did do that.

[586] Change the soul.

[587] Yeah, like so, but by changing.

[588] the rules of who we have to be in order to achieve success, they changed who we were.

[589] Like, we became, you know, as a people, Gordon Gecko, material girl, Madonna.

[590] Whitney Houston, the greatest love of all is loving yourself.

[591] Like, we became, you know, this big, as you say, we went from pot to cocaine.

[592] It was, there was a really interesting study that founded in 1983.

[593] They were looking at, um, changes in birth names and for generations and generations babies have been called things like you know alfred and john and barbara like all the traditional names but in 1983 suddenly we started naming our kids weird names because we wanted to our kids to stand out and be a star and and when you look at um the changes in values between like the 60s and the 80s and 90s, suddenly money becomes a dominant value, celebrity becomes a dominant value, being good looking becomes a much more dominant value.

[594] But there was a study about 20 years ago, they asked two and a half thousand British under tens, what is the best thing in the world?

[595] And these under tens, number one was being a celebrity, number two is being good looking, Number three was being rich.

[596] Like that's who we've become.

[597] And the big change is the economy.

[598] Like we've become these kind of neoliberal profit obsessed, celebrity obsessed individualists.

[599] I don't know what number four.

[600] I want to know why.

[601] Yeah.

[602] I think because they're young, though, right?

[603] When you're young, that's what seems like everybody wants.

[604] But not in the 60s and 70s.

[605] Like when they did a similar study in the 60s, I think it was like in 65, it was less than half of people thought being rich was a important thing in your life.

[606] And now it's way over 75%.

[607] That's interesting.

[608] Yeah.

[609] I wonder how many of those people wanted to be famous before the invention of social media and reality shows.

[610] Well, I think, you know?

[611] I wonder if there was less of an aspiration.

[612] There was, yeah.

[613] So all of that celebrities stuff comes out of the 80s.

[614] And the 80s, what defines the 80s is these big economic changes.

[615] Yeah.

[616] You know, like in order to survive in the 80s, you had to be like a radical individualist.

[617] You had to be a get up and go.

[618] profit motive, self -sustaining individualist, like a competitive individual.

[619] Because before that, we had the big state, we had big social security cushions, we had public housing.

[620] And they got rid of all of that.

[621] I feel like there's a comfortable medium in there.

[622] Yeah.

[623] We're missing out on.

[624] Like, don't be competitive to the point where you're a fucking psychopath.

[625] Yeah.

[626] You're saying greed is good.

[627] Yeah.

[628] Don't be that guy.

[629] But also, don't be lazy and rely on the state to take care of you either.

[630] Well, yeah, I think, I'm not sure if it was Tony Blair, but certainly I think it was Tony Blair that talked about the idea of neoliberalism with cushions, which I love that idea where, because it's true that it kind of worked.

[631] It was brutal in the 80s, but most of us are much wealthier now than we were in the 80s.

[632] Like, it's kind of worked.

[633] But it's also created much more...

[634] a separation between the top and the bottom, much more inequality.

[635] So the rich are much richer now and the poor are much poorer than they were in the middle of the 20th century.

[636] So it's created a lot more unfairness as well.

[637] So you do need those cushions, I think.

[638] Well, it also becomes an insurmountable position, too.

[639] Like, when we say the rich get richer, the poor aren't getting any richer.

[640] So that's a part of the problem.

[641] It's like there's no escape from like severe poverty.

[642] No. Very few people escape.

[643] Mm -hmm.

[644] when you're in severe poverty, especially if you're in another country, like when people look at this caravan of people coming in through South America through Mexico, I would do it too.

[645] 100%.

[646] I'm not a terrorist.

[647] I would hope that it wouldn't be a terrorist, you know, in a different life.

[648] But 100 % if I was living in a place that sucked with dirt floors and I found I could walk to America.

[649] Yeah, absolutely.

[650] I'd like, I can get a job there?

[651] Let's go.

[652] Yeah.

[653] You would do it 100%.

[654] It's natural.

[655] It seems like a normal thing that people want to have a better life.

[656] I think that we've just got to figure out why we have these parts of the world, why we have these communities that are just never getting better and help them.

[657] It just seems super simple.

[658] You want the world to be a safer place?

[659] Take all these places that suck and give them economic security, give them education and health care.

[660] Set up school systems that are really good, you're going to change the whole atmosphere.

[661] You're going to change everything.

[662] Provide job opportunities.

[663] Set up places where we should make, how about here's a law.

[664] Here's a law that should make.

[665] You can't sell anything made by people who make less than would be legal here.

[666] Wouldn't that be an amazing law if we passed that?

[667] If we just said, listen, we all know this is bullshit.

[668] Yeah.

[669] Okay.

[670] We all know that if you're buying an iPhone, there's a lot going on that you wouldn't like to see.

[671] Yeah.

[672] There's a lot going on.

[673] From the mining of the cobalts to the people in the factories.

[674] Yeah.

[675] I don't want to see that.

[676] I want the shiny titanium thing.

[677] It's so pretty.

[678] You know, you move it around your hand.

[679] Like, wow, that's amazing.

[680] That's what you want.

[681] You don't want to know how the sausage is made.

[682] But if you really want to, I mean, if you want to try to fix everything everywhere, say, I'm not buying anything from anybody who doesn't get paid what you're supposed to get paid here.

[683] Yeah, but you got to account for the economies are different in different parts of the world, aren't they?

[684] Okay, then let's balance it out for the economies of those places.

[685] Yeah, yeah, I think that's a good rule.

[686] Do they do that, though?

[687] They might actually, I mean, what is the economy in, if you're in Mexico, what are you allowed to pay people in Mexico?

[688] And how much does it go?

[689] Like, let's say, let's pick a place, Juarez, that's kind of a border town.

[690] Like, if you own a factory in Juarez, How much do you have to pay those people?

[691] What is that?

[692] Don't economists have that Big Mac test where they look at how much a Big Mac costs in each territory?

[693] And from that, they can work out the relative strength of each economy.

[694] It's like, so the test would be you'd have to be able to buy X amount of Big Macs per day with your daily wage.

[695] If you, you know, We just have this real weird desire to never stop making more.

[696] Like, real weird desire to like, maximize profit, expand, expand, make a big.

[697] Nobody ever has a company and goes, we're good.

[698] Just like leave it like this.

[699] That's because status is relative.

[700] Right.

[701] And so you're always insecure about your, like you don't, status is imaginary resource.

[702] Like it only exists in our minds, in the minds of other people.

[703] So you can't keep it.

[704] You can't, you can't put it in a box.

[705] So you're constantly having to make sure that it's still there, it's still there.

[706] You're constantly measuring your state, like, Apple are measuring their status versus Google and Samsung or whoever.

[707] So there's that constant chippiness.

[708] So you were always trying to ratchet up.

[709] There was this really hilarious study they did where they got a bunch of...

[710] multiple millionaires and billionaires.

[711] And they asked them, how much more money would you need to be perfectly happy?

[712] And uniformly, they said, between two and three times more money.

[713] And it's like, you're not going to be perfectly happy.

[714] You're delusional.

[715] But that's the human brain.

[716] So we think, well, when I've achieved this thing, I'll be perfectly happy.

[717] But of course, we're happy for about 10 seconds.

[718] Then we want the next thing and the next thing and the next thing.

[719] And actually, like, it's exhausting, but it's also how we built civilization.

[720] It's also an incredible, amazing thing that we're restless.

[721] We're never satisfied.

[722] We want better and better and better and better.

[723] Like, it drives us forward.

[724] Well, I was going to say about the McDonald's thing, it's also a function of being a part of a public company.

[725] You have an obligation to your shareholders to make more money.

[726] Like the whole idea is let's make more money.

[727] We have to make more money.

[728] Let's make more money.

[729] Hey, I'm looking at the money and it's not more.

[730] I like more money.

[731] That's a slight problem with it.

[732] Because you can measure your status in all kinds of different ways.

[733] There's infinite ways you can measure your status.

[734] And money being just one of them.

[735] But that's part of the problem with the public company.

[736] Yeah.

[737] Is that money becomes the only important.

[738] And it's not just money.

[739] It's short -term profit.

[740] Like it has to...

[741] Every quarter has to go up and go up and go up and go up.

[742] So that's a sort of damaged incentive in a way.

[743] How much different would the world be if we made that illegal?

[744] I'm not saying we should.

[745] I'm not saying we should.

[746] But how much different would the world be where all corporations have to be private?

[747] Yeah.

[748] All of them.

[749] You just have to be a company.

[750] Yeah.

[751] You can't just sell your stuff to people, like whatever you are, what piece of this and whatever you want to call it, stocks.

[752] Call it whatever you want.

[753] You're selling chunks of your company, right?

[754] No, you have to own it.

[755] You want to be in business?

[756] You got to own your own company.

[757] Because, yeah, there are two ways that you can measure the status of your company, I guess, two main ways.

[758] One is how much money it makes, and the other is the quality of the product.

[759] Right.

[760] And what you see in today's world, of course, is that...

[761] Stock price.

[762] Yeah.

[763] So quality tends to go down and down and down.

[764] You've got shrinkflation.

[765] You know, so it's not just the quality.

[766] It's what you're getting for your money.

[767] It goes down and down.

[768] So it's kind of like fake, gives you the illusion, the illusion of growth in the company.

[769] We're making more money.

[770] Yeah, because you're putting less berries in the yogurt.

[771] That's why.

[772] It's, you know.

[773] It's not a positive, productive growth.

[774] It's a growth that comes from cutting all the good stuff out for your product.

[775] Also, you would eliminate all the Gordon Geckos because that's not a business anymore.

[776] Yeah, yeah, yeah.

[777] You can't just sell stock anymore.

[778] It doesn't exist.

[779] You can't do that anymore.

[780] Own something, bitch.

[781] Own a company.

[782] Make a product and stop.

[783] That's a fascinating thought.

[784] Again, I'm not a supporter of this, nor do I know anything about economics.

[785] But I would imagine that that would be better if like the companies had to be owned.

[786] Like you have to own the fucking company.

[787] Yeah.

[788] But then everyone's pensions would be fucked because basically people's pensions are all in stocks, aren't they?

[789] Yeah.

[790] It would be a, yeah, I think we're in this now.

[791] But also this dirty thing where you can't buy stock if you know things.

[792] Yeah.

[793] You know, like if I knew that some shit was about to pop off and I bought a bunch of stock.

[794] This must be so tempting.

[795] Like if you know for a fact that tomorrow this stock is going to be up here.

[796] Oh, yeah.

[797] It's tempted the shit out of me. I don't know whether I'd be able to not.

[798] You have to not.

[799] Yeah, I'm not that motivated by money.

[800] that i would do that but it's there's a there's just it's a just a natural desire people have yeah because we attach whatever we've attached our status to we want yeah we're playing a number game and it doesn't matter how famous and rich we become it never ends it never ends it's a bottomless pit it's a game you can never win and i think it's designed to make human beings create aliens that's what i think This is my thought.

[801] I think that is designed.

[802] I think this whole like competing with the Joneses, keeping up with the Joneses.

[803] What is it?

[804] It always fuels technology at the end of the day because that's the thing you buy like every year.

[805] People buy phones and laptops.

[806] If you're really bawling, you buy a new laptop every couple years, you know?

[807] And that is, you're constantly looking for new processors, new innovation.

[808] Is it an AR?

[809] How big's the battery?

[810] What's the battery?

[811] And it's constantly going in this general direction of ever complex technology that interfaces with human beings and now with AI.

[812] And it's going to be an artificial life form.

[813] And whether it's 10 years for now or 20 years from now, or it's already happening in a fucking lab in Ohio.

[814] Yes.

[815] It might already be happening right now where they have an artificial life form.

[816] And that's going to be the new dominant life form on Earth.

[817] It'll be far smarter.

[818] It hopefully will coexist with it.

[819] It comes from, yeah, I mean, and it comes from the tribe.

[820] It comes from, well, it comes from before we were human.

[821] We've been competing for status since before we were humans, since we were animals.

[822] Well, we're still our animals, but since before we were human animals.

[823] And in the tribes in which we evolved, the more status that you weren't, the more food you got, the better food you got, the safe for your sleeping sites, the greater access to your choice of mates.

[824] So basically, the more status that you get in your group, everything gets better.

[825] And wouldn't that motivate you to make?

[826] the most complex thing human beings ever made.

[827] 100%.

[828] An artificial human.

[829] Yeah.

[830] 100%.

[831] And it's not about the money or the bling or the...

[832] Nope.

[833] It's just what we do.

[834] I want to be better than you.

[835] And I want to be the best inventor of artificial life form there is in the world.

[836] Better than that dude and that person.

[837] And yeah, and that's what motivates people.

[838] That's what pushes people to...

[839] create amazing things.

[840] We have this distorted idea of what is like a fiercely competitive person.

[841] When we think of fiercely competitive people, we only for whatever reason consider basketball players, football players, baseball players, fighters, athletes, race car drivers.

[842] We consider fiercely competitive people, the people that are engaged in sports and activities every day.

[843] But no. No, there's fiercely competitive people that are involved in business and government and all sorts of other things.

[844] And they're fucking psycho about this game that they're playing, whatever it is.

[845] Or it's stocks and bonds or selling pharmaceutical drugs.

[846] They're fucking psycho competitive about that.

[847] And that psychoness is the status.

[848] instinct.

[849] It's like, you know, I need the status.

[850] Like I love, there was a great story that I found for the status game about Steve Jobs and like the true origin story of the iPhone.

[851] I don't know if you've heard this, the true origin story of the iPhone, which is that Steve Jobs, his wife used to hold these barbecues in wherever they lived, Silicon Valley.

[852] And one time he was at this barbecue and the husband of one of her friends worked for Microsoft.

[853] And he's like rubbing Steve Jobs' face in it saying, oh, we've invented the future of computing.

[854] You're done.

[855] It's this pad thing with a stylus.

[856] And apparently he really annoyed the fuck out of Steve Jobs.

[857] So Monday morning, Jobs comes into Apple, furious swearing and going, right, we're going to prove this prick wrong.

[858] It's not stylus.

[859] It's a finger.

[860] You use the finger.

[861] And from that barbecue came his rage.

[862] And from the rage came the iPhone.

[863] And that story was told by Steve Forstall, who was...

[864] you know, intimately involved with all his stuff.

[865] And he said, it was not good for Microsoft that that guy went to that barbecue that day.

[866] And he's absolutely right.

[867] But, but that's status.

[868] Like, like, that, that, that.

[869] It was personal for Steve Jobs.

[870] It was Microsoft telling Apple that they were fucked and that they'd solved computing.

[871] That's a perfect example.

[872] A psycho competitive dude who would have probably won bike races.

[873] Yeah.

[874] He said he's running Apple.

[875] Yeah.

[876] Back in the day, like 20 ,000 years ago, he'd have been the best warrior in the tribe, like stabbing the shit out of everyone.

[877] Yeah.

[878] For sure.

[879] And that's the kind of upside of aggression in a way.

[880] You know, it's...

[881] It creates things.

[882] It creates value in the world.

[883] It certainly has created a lot of great things, right?

[884] It certainly has created a lot of amazing inventions that enhance our lives.

[885] But it's also, it's like it's moving this nonstop direction.

[886] It always seems to me like we're a bunch of fucking buffalo being herded off a cliff.

[887] Yeah.

[888] Like, does anyone know where this cliff is?

[889] But we just keep going with this stuff?

[890] Like...

[891] I mean, with all the international chaos that's going into the world, the conflicts, the wars, the Ukraine thing and the Israel Hamas thing, it's like, fuck, man, how much longer, I mean, that's a status thing too, right?

[892] And ultimately, ultimately, I mean, when you can get groups of people to go after other groups of people and be convinced that those people that you don't even fucking know are your problem, the fact that that game is still being played in 2024, But it would never stop being played because we're storytelling animals and we tell stories about status.

[893] And I think one of the sort of key things that the things that I kind of realized when I was doing the book was that the conscious experience of life is a story, but the subconscious reality is this game.

[894] The brain's constantly playing a game for status.

[895] And we've got all this insane subconscious technology that we use for measuring.

[896] our status versus other people that we're completely unaware of.

[897] Like there's one about the tone of voice during conversation.

[898] They call it the paravirbal frequency band.

[899] And you can't hear it consciously, but it's a way of organizing status hierarchies when we meet people.

[900] And the person who's top...

[901] sets the tone and everybody else matches to meet the tone.

[902] And these psychologists studied a bunch of Larry King interviews, a bit like this one.

[903] And they stripped out the parav verbal frequency band and they could work out who he felt superior to versus who he felt inferior to.

[904] So he felt inferior to, I think it was Liz Taylor and superior to Dan Quayle.

[905] And there were particular interviews which were very, irascible and didn't go very well.

[906] And they were kind of, they weren't getting along.

[907] And one of them was Dan Quayle.

[908] And they found that those, they were just not matching.

[909] So there's all this stuff going on beneath the hood of consciousness, which is constantly organising us into kind of status games.

[910] And so, you know, so that's that that causes the hierarchies of life.

[911] That's the reason why communism could never work because, you know, they're trying to wipe out the, the effects of status in society, but you can't wipe out the effects of status in society because it's in our brains.

[912] You go into an elevator with three other people and you've already figured out within seconds who's the highest status, you know, where you sit in the pecking order, who's got the nice luggage, who's getting out of the sweets floor at the top.

[913] You know, we can't help but do it.

[914] And so that's that constant work of the subconscious brain figuring out where we sit in the status hierarchy creates human life.

[915] Yeah, that's why Fidel Castro lived in a fucking mansion.

[916] Yeah, absolutely.

[917] Yeah.

[918] There's communism.

[919] That's how it works.

[920] One guy and a bunch of fucking people with guns tell you what the fuck you're going to do.

[921] Yeah, that's the only way it works.

[922] I mean, you just treat it like a god.

[923] Yeah.

[924] Like the whole idea of communism, they wanted to create a kingdom of equality they called it.

[925] Yeah.

[926] It's like, come on.

[927] I mean, the funny thing is when you talk to people about this and you just point out these just logical patterns of human behavior, it doesn't work.

[928] You can't just...

[929] have equality of outcome.

[930] It doesn't exist.

[931] No. They will always just point to that it hasn't been done right yet.

[932] But isn't that amazing?

[933] Isn't that amazing that despite of the many, how many thousands of people are in jail?

[934] Is it millions?

[935] How many millions of people are in jail?

[936] Despite all that.

[937] despite all the crime and poverty and chaos that somehow or another, you're just gonna bring this all together.

[938] Yeah.

[939] If you just do it this way and everybody just divides the money up.

[940] Yeah.

[941] Who gets to tell people they get to give their money up?

[942] People with guns.

[943] You take people's status away.

[944] Years ago, I went to Poland to do some reporting on...

[945] Like, at the time, the big story in the UK was all these Polish people coming to the UK to do all this work.

[946] Right.

[947] And so...

[948] I remember that.

[949] Yeah, where's all the Polish people come from?

[950] So I went to Poland to find out where all the Polish people had come from.

[951] And we went to this old steelworks, his old sort of Stalin -era steelworks.

[952] And the Polish journalist, who was my fixer said, oh, you know...

[953] I just mentioned casually how the polls are such hard workers.

[954] And she was like, we're not hard workers.

[955] We're lazy.

[956] I can't believe that you Brits think we're hard workers.

[957] And she said, we've got this post -Soviet mindset.

[958] So I said, what do you mean the post -Soviet mindset?

[959] And she said, well, when everyone's getting paid anyway, you're not motivated to do any work.

[960] So in steelworks like this.

[961] Nobody would do any work.

[962] And if somebody came into all enthusiastic and ambitious, they'd be bullied to fuck until they calm down and stopped doing work.

[963] So that was how it worked.

[964] And there was a phrase, like you can turn up for work or you can not turn up for work.

[965] You're still going to get paid.

[966] So removing that stuff from human society removes...

[967] something that we need, which is individual status.

[968] We're like, you know, if you don't reward individual status, you don't motivate people to contribute to work.

[969] And that's partly why communism collapsed because it's incompatible with human nature.

[970] Like capitalism is the only system that we've got that is compatible with human nature.

[971] It rewards the status instinct.

[972] Yeah.

[973] Yeah, it's really fascinating when you break it down that way, because it kind of makes it undeniable.

[974] Yeah.

[975] It seems this pattern just constantly happens over and over and over again.

[976] But there's always people that they play to the most charitable and the kindest people in the world, and they phrase things in a way that if you oppose this idea...

[977] that somehow or that you're cruel or that you're greedy or evil, that there's something negative about you being competitive.

[978] And it's essentially, I think of the roots of it as kind of a cop -out of people that have been beaten in life.

[979] Yeah.

[980] You know, there's this thing that certain people do when it's their things aren't going well.

[981] They want to tank anything that's going well, you know?

[982] That's right.

[983] And I think there's a big misunderstanding about what that competitive instinct, what that status instinct is.

[984] And when, and I found it with talking about the book, a lot of people just really don't like it, this idea that I'm arguing that status is a human need that everybody has it.

[985] And they go, I don't, I'm not interested in status, you know, you are.

[986] But you're definitely interested in the benefits of it.

[987] Yeah.

[988] Do you like iPhones?

[989] Yeah, exactly.

[990] Exactly.

[991] They're tapping on their iPhone, this shit idea.

[992] It's crazy, right?

[993] But what, all that status is, technically, is the reward that we get for being of value to the tribe.

[994] Right.

[995] So back in the days that we evolved, There are three essential ways of earning status for human beings, aside from boring things like looks and height and whatever.

[996] There's dominance games.

[997] So this is the animalistic you can force somebody to attend to you in status, either physically or with social violence of the kind you see on social media.

[998] There's virtue games.

[999] So people compete to have a reputation of being very virtuous.

[1000] So courageous, somebody who knows the rules, follows the rules, believes the sacred beliefs.

[1001] So a religion is a virtue game.

[1002] The royal family weirdly is a virtue game because it's about...

[1003] being deference and knowing the rules.

[1004] And then there's success games, I call them, which is about competence, about being a great hunter, a great honey finder, a great sorcerer.

[1005] And that's what defines the West.

[1006] That's what made the West what it is, is that we started playing six.

[1007] Like for millennia, we were mostly playing virtue games.

[1008] It was cast, kingdom, Game of Thrones, kind of land.

[1009] And then starting with the Industrial Revolution, we started playing success games.

[1010] So we started mostly much more rewarding competence.

[1011] And so that competitive instinct is channeled into figuring out how to solve problems, how to create wealth.

[1012] And it's right that we reward that.

[1013] We've evolved to reward people who offer value to the human family.

[1014] That status.

[1015] It's not a negative thing in that sense.

[1016] It's massively positive.

[1017] And weirdly, capitalism is an economic system that does the same thing.

[1018] It works with...

[1019] how status games work.

[1020] It works with how we've evolved to operate in human tribes.

[1021] That's why I love how you talk about this, because you change the term in a lot of people's eyes as well that listen to you, because status for a lot of people is kind of a pejorative.

[1022] Yeah, it is, yeah.

[1023] Yeah, it's like a dick.

[1024] Like, oh, you want status.

[1025] Yeah, yeah, yeah, yeah.

[1026] You're just an asshole.

[1027] Yeah.

[1028] But it's just a natural human pattern that if we can recognize, we can also, like, mitigate some of the problems that come with it.

[1029] Yeah, I mean, and that's why I like talking about communism, because communism was the biggest experiment we've ever had in eradicating status.

[1030] So Marx and Engels, their big idea was that status comes from private property, from private ownership.

[1031] So you could have a house and it's a perfectly functional house and you're happy with it.

[1032] But then somebody builds a big palace next door, suddenly you feel shit.

[1033] So they said, you know, like communism could be sunned up in one sentence, which is the abolition of private property.

[1034] We'd get rid of that.

[1035] We'd get rid of people being interested in status.

[1036] Everybody works together.

[1037] But it just didn't work.

[1038] Like there were some anthropologists that went to the Soviet Union in the 50s.

[1039] And they found 10 distinct social classes in the Soviet Union.

[1040] All they did was they took the existing status game hierarchy with the wealthy at the top and the workers at the bottom.

[1041] And they flipped it.

[1042] So the workers were at the top and the wealthy were the wealthy and former wealthy really were at the bottom.

[1043] And those former wealthy, the bourgeoisie, the children of the bourgeoisie, were absolutely discriminated against openly and horrifically.

[1044] If you weren't tortured and killed, you were held back.

[1045] You know, in every sense.

[1046] And that's the thing about utopians.

[1047] Utopians often talk about we're going to get rid of the hierarchy.

[1048] But they don't want to get rid of the hierarchy.

[1049] They just want a new hierarchy with you at the top every single time.

[1050] Yeah.

[1051] That's what got Brett Weinstein in trouble when he was teaching at Evergreen University.

[1052] Do you remember this story?

[1053] I do, yeah.

[1054] It was the same situation.

[1055] Brett, they had had, it's like, I think it was like a day of appreciation for people of color.

[1056] Where people of color could stay home, they still get paid.

[1057] And you go, wow, I wish Mike was here.

[1058] He's very helpful, you know, whatever it was.

[1059] And they decided one year to switch it and make it so that white people can't come.

[1060] you cannot come, which is a very different sentiment.

[1061] Then you can stay home if you like and you still get paid.

[1062] But you can come.

[1063] Yeah.

[1064] But if you want to stay home, you just get paid.

[1065] And everybody just chose to stay home.

[1066] It's nice.

[1067] Right?

[1068] And thank you for appreciating me. That's not a negative, right?

[1069] If you have the money to do it and it doesn't fucking stop everything in its tracks.

[1070] Sounds great.

[1071] Yeah.

[1072] Sounds like a nice liberal hippie thing to do.

[1073] But the other one doesn't.

[1074] The other one scares me because that's racist.

[1075] Yeah.

[1076] If you're saying white people can't be here, like...

[1077] Why not?

[1078] Yeah, exactly.

[1079] What did I do?

[1080] I didn't do anything.

[1081] Like, you're saying that white people shouldn't be allowed to be in a place where they work.

[1082] Yeah.

[1083] Because you decide.

[1084] Because you decide they have to stay home.

[1085] Look, there's just better ways of going about this.

[1086] It's a bad idea.

[1087] Yeah.

[1088] It's a bad idea behind appreciating people is great.

[1089] But the idea about discriminating people in any way.

[1090] It's bad.

[1091] And if you're saying white people have to stay home, that's bad.

[1092] But that also characterizes.

[1093] I'm not saying that the kind of woke thing is the same as communism, but it has echoes of it.

[1094] And it's the same flipping of the hierarchy.

[1095] So when I was doing my research into communism, there was this phrase that came up.

[1096] So the former bourgeoisie, wealthy business people and the children of them were called former people.

[1097] It's a dismissive.

[1098] You're a former people.

[1099] Wow.

[1100] And that's how, you know, when you think about how especially, you know, men, especially white men, especially straight white men are treated at the moment.

[1101] Yeah, preach, brother.

[1102] They're former, you know, they're made to feel like former people.

[1103] Like there's a whole generation of guys who have been raised in a culture where...

[1104] They're being made to feel you've had your turn, sit down, shut up.

[1105] The future is not for you.

[1106] The future is for people who don't look like you and think like you.

[1107] And so that former people really resonated with me. It's like you straight white men, you're former people.

[1108] You're yesterday's people.

[1109] You're not the future.

[1110] You're not tomorrow.

[1111] I was watching an argument on.

[1112] Twitter where this man and this woman were going on it.

[1113] And the man said something that was factually correct.

[1114] Yeah.

[1115] And the woman said, if you think that I'm going to take information from a straight white man. That was their comeback.

[1116] That was their comeback.

[1117] I'm not taking that information coming from a straight white man. The last thing we need right now is straight white man speaking.

[1118] Whoa, I've had that.

[1119] Don't speak.

[1120] Just listen.

[1121] It's time to listen.

[1122] That's my favorite.

[1123] Just please be quiet and listen.

[1124] Like, hey, sometimes that's good advice.

[1125] And sometimes you're just telling people you want to talk.

[1126] Yeah, it's so ignorant.

[1127] And I had a similar experience once.

[1128] I used to teach...

[1129] a storytelling course at the Guardian newspaper, science of storytelling.

[1130] And so it's like how to use psychology and neuroscience to make yourself a better storyteller.

[1131] So I'm talking about studies and this study and that study.

[1132] And during a break, this woman came up to me, and she worked for a major...

[1133] She worked for a major academic, like one of the biggest academic journals.

[1134] And she said to me, there's a problem with, I've got a problem with what you've been talking about.

[1135] And it's that most of what your, most of these studies are by straight white men.

[1136] And I was like, so, like, okay.

[1137] And what's the point?

[1138] And she, and she, she was saying, well, you can't really trust them because they've got their own, you know, they've got, they've got, they're all evil.

[1139] They're all, their perception of the world is, is wrong.

[1140] And I, you know, I felt actually.

[1141] a bit intimidated by that because I'm standing in the Guardian with this woman telling me that effectively, I guess I've been racist somehow or sexist somehow.

[1142] So I just said to her, I'm not going to have this conversation with you.

[1143] Okay.

[1144] And she kind of went away.

[1145] But I just thought, but it was the fact that she worked for a major scientific publication.

[1146] She was telling me that because the work was done by straight white men, it could not be trusted.

[1147] Like that's Mississippi -1932 -level racism.

[1148] It was absolutely a baffling kind of moment.

[1149] And she was a smart person.

[1150] She was clearly a smart person.

[1151] But again, that's the...

[1152] That's the human brain.

[1153] It believes what it has to believe in order to make itself feel importance and valued.

[1154] I've got an amazing example of that that I just sent Jamie.

[1155] I want you to see this.

[1156] I want you to see this headline.

[1157] Please make sure this headline is real first because I have been duped before.

[1158] Someone sent me this on the Instagram.

[1159] And if it is true, praise the baby Jesus because it's as good as the Babylon B. It's so good.

[1160] It seems like satire.

[1161] It's so good.

[1162] Oh, I think I know what it is.

[1163] Oh, hold, please.

[1164] Is it real?

[1165] I got a check part.

[1166] Is it the teacher?

[1167] He's trying to, no, no, no, no, no. He's trying to type with Carl.

[1168] I was a little buddy.

[1169] It's from 2017?

[1170] Yeah.

[1171] But it's real, right?

[1172] I mean, I'm seeing other people talk about it.

[1173] Okay.

[1174] So just posted that.

[1175] Let's see the article.

[1176] Straight black men are the white people of black people.

[1177] That's South Park level.

[1178] That South Park level.

[1179] That is amazing.

[1180] Yeah.

[1181] It feels counterintuitive to suggest that straight black men as a whole possess any sort of privilege.

[1182] Oh my God.

[1183] Oh, my God.

[1184] Oh, my God.

[1185] This is the great irony of these people.

[1186] It's amazing.

[1187] You know, these kind of woe people talk about privilege.

[1188] There was a study that was done in the UK a few years ago.

[1189] It was the more in common report.

[1190] It's the biggest ever psychological study of Britain's social psychology, you know, over 10 ,000 respondents.

[1191] And they were looking at the kind of kind of these belief sets.

[1192] And they found there were seven distinct belief groups in the country.

[1193] One of those belief groups, they called them progressive activists.

[1194] And these are people for whom the fight for social justice at the heart of their identity.

[1195] They believe that how you get on in life is about, not about your talent and your hard work, but about your race and gender.

[1196] So we know who they're talking about.

[1197] Yeah.

[1198] And so what was interesting about these people was...

[1199] It just astonished me. First is that they are the richest of all the seven groups.

[1200] So they had more people earning over £50 ,000 per year as a family.

[1201] And secondly, they were the most highly educated of all the seven groups.

[1202] So these people that are constantly going on about privileged, If they're the most privileged people in Britain, they're amongst the most privileged people in the world.

[1203] So that was the first thing.

[1204] The second thing, which I thought was amazing, was that they were six times more likely to make political comments on what was then called Twitter.

[1205] And they make more social media contributions than all of the rest of the groups combined.

[1206] Doesn't it make sense though?

[1207] Completely, yeah.

[1208] They don't have any financial stress, right?

[1209] They probably feel real guilty.

[1210] And if they're white, they feel super guilty.

[1211] And then they're young, and you get status from being progressive and an activist.

[1212] And you don't have to be competitive in the workplace.

[1213] You're out here throwing paint on the Michelangelo's.

[1214] Yes, absolutely.

[1215] Yeah, so also the numbers.

[1216] So in the UK, they make up 13 % of the population.

[1217] In the US, they make up 8 % of the population.

[1218] So on social media, because they dominate social media, they feel like.

[1219] sometimes the majority of the country but their their beliefs are actually really marginal like they like what one of the one of these i think was you gov asked people um who do you think should be the next governor of the bank of england a man or woman this is the kind of story that that drives our media into paroxysms you know if it's a they've hired another white man oh you know they get they get the shivers um and um This poll found that 5 % of people thought it should be a woman, 3 % of people thought it should be a man. Everybody else pretty much didn't give a shit.

[1220] That's great.

[1221] That's the reality.

[1222] That's good progress.

[1223] Yeah, most people think, it doesn't matter.

[1224] That seems indicative of the general population that I come across.

[1225] Exactly.

[1226] But because these people, these 13 % or 8 % in the US are so highly educated and so wealthy, they dominate.

[1227] the media, they dominate the gatekeeping positions in publishing companies and TV companies.

[1228] So they really have the kind of commanding voice in our culture very often, but they're a tiny minority of who we are.

[1229] But it really does behave like a religion in a lot of ways.

[1230] It really does.

[1231] Mark Andreessen broke it down very eloquently where he's explaining that it has all of the things that a cult has.

[1232] It has the indoctrination.

[1233] It has the excommunication.

[1234] We're shamed.

[1235] It kicked out of the group, the disconnect from the group members.

[1236] It's got all those things to it.

[1237] And that's like a big part of it is worried about being shamed and cast out of the group.

[1238] Yeah, which is terrifying for people.

[1239] So they're willing to say and believe things that aren't that logical just if they can stay in the group.

[1240] Yeah, absolutely.

[1241] It's natural.

[1242] We believe what we have to believe in order to earn status in our in our groups.

[1243] And that's true for these people.

[1244] It's true for...

[1245] for anyone else.

[1246] And I agree with the cult thing, but I would just add that all human groups have cult elements.

[1247] They have special languages, they have rules, hierarchies, rewards and punishments.

[1248] It's just that cults are the tightest possible form of human group.

[1249] I learned that when I started doing martial arts.

[1250] Because one of the things that was really interesting about the martial arts world is it's very cult -like.

[1251] Yeah.

[1252] Especially when I did it in like the 80s, the early 80s when I started, they were, you know, they were the masters.

[1253] You bowed to them.

[1254] You know, you bow when you enter the – I was so committed to this that I had this girlfriend when I was in high school.

[1255] And I had the keys to the gym because I would work out there like any time I wanted and I taught classes there and stuff.

[1256] And she wanted to have sex.

[1257] And I wouldn't do it.

[1258] I wouldn't do it.

[1259] She was so hot.

[1260] I wouldn't do it.

[1261] I was like, I can't do it here.

[1262] Like, this is not, this can't happen here.

[1263] At like 17, I was so horny, it's so stupid.

[1264] But I was like, uh -uh, we can't do it here.

[1265] That's the power of the status.

[1266] It was like now, I've been like, where?

[1267] What do you want to do?

[1268] You want to do it before?

[1269] But back then I was, that was a religious place for me. I didn't think about it that way at the time.

[1270] I just knew what the rules were.

[1271] Yeah.

[1272] And I was not violating those rules in any way.

[1273] There's no way.

[1274] Yeah.

[1275] You know, but that's, there was a lot of weird stuff where like some of the masters would date, some of the married women.

[1276] It was, it got real weird, got real culty.

[1277] I don't doubt it.

[1278] It's very culty because these, you know, you adore this person who is commanding the group and getting everybody to march like to the bark of his voice and everyone's doing.

[1279] And he just commands all this attention and respect.

[1280] So it was a there's, the gym I went to was a very good place where it's very little that shenan that's going on.

[1281] But there was a bunch of them where it was like it was a big thing.

[1282] where, like, you hear that about like yoga places too.

[1283] Like the yoga guru guy, start banging people's wives.

[1284] It's just like, there was a place that I bought out here that was owned by a cult.

[1285] I bought a place for my comedy club, and I didn't wind up completing the deal.

[1286] I got out of it because there was some problems with the property.

[1287] And then I bought the place that I bought on 6th Street.

[1288] But before it, I bought this place called the One World Theater.

[1289] And the One World Theater was created by this guy.

[1290] His name was Jaime Gomez.

[1291] And he was a gay porn star and a hypnotist.

[1292] And he started a cult.

[1293] He started to call in West Hollywood.

[1294] There's a documentary about it called Holy Hell.

[1295] And then they moved out to Austin, and he had his followers build him this theater so that he could dance in front of them.

[1296] And that was the place that I bought.

[1297] So he could dance in front of them?

[1298] He put on performances and danced in front of them.

[1299] Just the followers.

[1300] Yeah.

[1301] And he had a gang of them, man. He had a gang of them in L .A. in West Hollywood.

[1302] And then when the cult awareness network started going after people, he took off.

[1303] He thought they were on to him because the parents were like, where's my fucking kid?

[1304] So then he moves to Austin and builds this one world theater.

[1305] So my friend Ron White tells me about the theater.

[1306] He's like, because I tell him I'm looking for a comedy club location.

[1307] And he goes, you should get that theater.

[1308] It's amazing.

[1309] So Ron White's my hero.

[1310] So I'm like, all right, I'll get that theater.

[1311] And...

[1312] As I'm like in the middle of the purchasing it, my friend Adam calls me and goes, did you watch a documentary on that cult?

[1313] I was like, oh, no. How bad is he?

[1314] Oh, dude, it's bad.

[1315] You got to watch it.

[1316] It's crazy.

[1317] And it's these people that just get sucked into believing that this guy can give them enlightenment and connect them to God by touching their head.

[1318] That status.

[1319] Yeah.

[1320] And the thing is, man, even after this guy got exposed and, you know, he was hypnotizing the men and having sex with those, crazy shit, right?

[1321] But even after he got exposed, the people that went through the experience of having this guy touched their head when it was...

[1322] It was called the knowing.

[1323] It was built up for days and weeks.

[1324] And some people were denied the knowing.

[1325] They could never get it.

[1326] And other people, today is your day.

[1327] And they couldn't believe it.

[1328] And they would sit there on their knees and this guy would touch their head and they would be in ecstasy.

[1329] And it looked real.

[1330] And they talked about it.

[1331] Even after this guy's a fraud, he's crazy.

[1332] He was this.

[1333] He was this.

[1334] He was that.

[1335] It was manipulative and a liar.

[1336] But...

[1337] That moment, I felt like I was connected to God.

[1338] Yeah, yeah.

[1339] Like, he did something to me, and I felt, I felt the world change forever.

[1340] God, the mind is a powerful thing.

[1341] It's crazy how it works.

[1342] So what stopped you buying that theater then?

[1343] There was a problem with the property.

[1344] It wasn't because...

[1345] No, no, there was just some issues, and we could negotiate it.

[1346] And I was like, this is...

[1347] And then I was like, you know what, it'd probably be better to be in the city city, like where people walk.

[1348] You know, just make it more convenient for folks, too.

[1349] Because people are used to go on a 6th Street.

[1350] And then I found that place, and I got the places there.

[1351] But the cult, that would have a real problem because a lot of people think I'm already running a cult.

[1352] That would have been a real problem.

[1353] I feel like how he bought a cult building.

[1354] But to me, the real problem was I don't necessarily know if I believe in energy.

[1355] but I'm not energy you know I believe in energy but I mean like that energy gets left in a space oh yeah that like my stepdad went to Gettysburg and he said you can feel the sadness and he's not like a spiritual fucking Ouija board type dude he's a very rational architect and he's like you feel the sadness it you feel how many people died here.

[1356] Yeah, I get that feeling when I'm in Berlin.

[1357] Like Berlin, people go on about how great Berlin is, but I always get this immense sense of heaviness when I've spent some time in Berlin.

[1358] Do you think that's because you know, or do you think it's in the air?

[1359] I don't know, because I'm not expecting to feel that way.

[1360] Right.

[1361] But I don't know.

[1362] I mean, who knows?

[1363] I mean, there's certainly...

[1364] It's striking when you walk around but you still see all the sort of shrapnel marks in the sides of buildings are still there.

[1365] It's kind of, that's quite confronting.

[1366] That's why I was thinking I don't necessarily know if I want that building.

[1367] Yeah.

[1368] Because that building was built by people who got juked by a con man. Yeah.

[1369] He fucking shenanigans them into building him a theater.

[1370] Even if there's 0 .0 .0 .1 % chance.

[1371] A lot of shit happened.

[1372] I mean, this one of the guys left and he sent this mass email.

[1373] This guy's been abusing me for fucking years.

[1374] The whole thing is nuts.

[1375] Like, they flew the guy to Hawaii and he started a new cult out there.

[1376] It's in the documentary.

[1377] They go visit him in Hawaii.

[1378] But it's just so fascinating how people just fall into these patterns.

[1379] Yeah.

[1380] It's just a natural thing that we have to be aware of.

[1381] Yeah.

[1382] I think that's why it's so important.

[1383] The way you say and the way you talk about these things and the way you lay it out, it makes it so much more palatable to a lot of people.

[1384] They look at it and go, oh, these are all just patterns of people play.

[1385] Yeah.

[1386] We believe what we have to believe in order to...

[1387] Yeah.

[1388] You know, I think one of the things that one of the things in history that this status research has really made me understand is the rise of the Nazis, that like growing up in the UK is always this question, how could it have happened?

[1389] How could this...

[1390] technologically advanced, sophisticated country, descend into Nazism.

[1391] And once you understand the role the status plays, it becomes completely, for me, it's crystal clear.

[1392] Like, before the First World War, Germany was just absolutely killing it.

[1393] They were the most successful country in continental Europe.

[1394] They were like, had...

[1395] you know, massive, like the Apple and Google other day, it's BASF, Siemens, huge companies.

[1396] They were producing a third of the world's potatoes.

[1397] You know, like quality of life had rocketed in the early part of the 19th century.

[1398] And then the first world all happened and they just assumed we're going to kill it because we're amazing.

[1399] And of course they didn't kill it.

[1400] They lost.

[1401] And so that's humiliating in itself.

[1402] And, you know, humiliation being the loss of status.

[1403] And then there was the Treaty of Versailles, which was savage.

[1404] You know, they had to give up load of land.

[1405] They had to give up their military.

[1406] They had to pay the equivalent of hundreds of billions of dollars in reparations.

[1407] When all that triggered hyperinflation, their economy collapsed...

[1408] We took their industrial heartlands off them.

[1409] So it was humiliation upon humiliation.

[1410] Then Hitler comes along.

[1411] And so this is the thing that we were never taught about Hitler in schools, which is probably still a bit, I don't know, it was going to trigger people.

[1412] But it's the truth.

[1413] Hitler was an incredibly successful leader of Germany for the time when he was...

[1414] in charge.

[1415] The first thing which was a surprise to me was that when you see those black and white films of Hitler spitting and shouting and ranting, you assume that he's talking about the Jews all the time.

[1416] Have you seen how they've translated into English now with AI?

[1417] They're going through it.

[1418] Yeah.

[1419] In Hitler's voice.

[1420] Yeah.

[1421] I haven't seen that.

[1422] I saw that going on Twitter.

[1423] Yeah.

[1424] It's fascinating because of AI.

[1425] One of the things that they can do now, like that they can do even with podcasts.

[1426] So this podcast.

[1427] When Spotify runs its AI through it, they'll be able to translate you into perfect Spanish in your voice.

[1428] Wow.

[1429] And they have this technology now.

[1430] I know they could do it in German, Spanish, and I think French, and of course English, and back and forth.

[1431] So they could do that with Hitler.

[1432] That's amazing.

[1433] advocated for you in these years that I have been decent I have spent my time in service of my people now cast your vote if yes then stand up for me as I have stood up for you see he's talking about that sounds so much scarier yeah it does me the IA voice hasn't really got the attitude The fucking accent, boy, there's something about German.

[1434] You're like, instinctively.

[1435] I think it's burned into us.

[1436] Yeah.

[1437] But he's not, he, like, during the 30s, he wasn't ranting about the Jews because everybody was anti -Semitic in that period in history.

[1438] But the middle classes, they didn't want to see the Jews being attacked and killed.

[1439] It didn't play well.

[1440] So he suppressed all of that stuff.

[1441] And all that ranting, most of it, he's talking about, I'm going to restore Germanist status.

[1442] I'm going to create this third right, this thousand -year kingdom.

[1443] And that's what convinced people to support him.

[1444] And he did like...

[1445] Some of the statistics are quite extraordinary.

[1446] When the Nazi party came in, a third of the population were unemployed, and by 1939, they had full employment.

[1447] Between 1932 and 1939, GDP went up 81%.

[1448] So he was doing the thing of restoring Germanist status.

[1449] And when you see that footage of people going completely mad, that's when he's reversing the humiliations of Versailles.

[1450] So he took back the industrial heartland by force.

[1451] and nobody stood in his way.

[1452] They went mad.

[1453] He took Austria.

[1454] Nobody stood in his way.

[1455] So it was all about the restoration of status.

[1456] That explains the rise of Hitler.

[1457] And there was some mad stuff in the research like women would get swastika tattoos.

[1458] They would do the Hitler salute at point of orgasm.

[1459] Whoa.

[1460] Yeah.

[1461] Whoa.

[1462] That's kind of hot.

[1463] Yeah.

[1464] There was a butcher that was making swastika sausages.

[1465] People would even name their female children after Hitler.

[1466] People with tuberculosis would stare for hours at pictures of Hitler because I thought they would make them better.

[1467] So again, that's another example of that status.

[1468] That's how mad people go for status.

[1469] It was taken away from them.

[1470] And he didn't just promise to restore it.

[1471] For a while, he did restore it.

[1472] So that's why they loved him.

[1473] It wasn't to do with the, you know, with...

[1474] with really anything else.

[1475] When do you think meth came into the picture?

[1476] Because somewhere along the line, the Hitler's story is not complete unless you realize Hitler was a meth head.

[1477] Yeah, and wasn't his army on amphetamines?

[1478] Everybody was on amphetamines.

[1479] That's how they talk to kamikaze's into doing that.

[1480] Yeah.

[1481] Yeah, that's not a natural pattern of behavior for grown men.

[1482] No, no. Flying planes in the boats.

[1483] You got to be fucking jacked.

[1484] Let's go, bitch.

[1485] You just want to take everybody out.

[1486] But Hitler was a full -on meth head.

[1487] And there's video of him at the Olympics in 1936 just straight up tweaking.

[1488] Have you ever seen that video?

[1489] Yeah, I have, yeah.

[1490] It's nuts.

[1491] And if you see that video, that's a guy, like, it's not just doing that once.

[1492] Yeah.

[1493] I had money going to the Olympics.

[1494] My first time trying meth.

[1495] That was a meth head, you know?

[1496] That's it, blitzed.

[1497] While other drugs are banned to discourage, methamphetamine was touted as a miracle product when it first appeared on the market in the late 1930s.

[1498] I bet it was a miracle.

[1499] Indeed, the little pill was the perfect Nazi drug.

[1500] Germany awake the Nazis had commanded, energized...

[1501] energizing and confidence boosting methamphetamine played into the Third Reich's obsession with physical and mental superiority.

[1502] See, superiority?

[1503] Yeah.

[1504] In sharp contrast to drugs such as heroin or alcohol, methamphetamines were not about escapist pleasure.

[1505] Rather, they were taken for hyper alertness and vigilance.

[1506] Aryans were the embodiment of human perfection in Nazi ideology could now even aspire to be superhuman.

[1507] And such superhumans can be turned into super soldiers.

[1508] That's it, superhuman.

[1509] So it's the same as the, you know, the cult that was promising, we're going to take you to a level above human.

[1510] It's always the promise of these mad people that we're going to give you so much status that we're going to essentially become superhuman.

[1511] It's what the communist thought as well, that the average human, their intelligence would become so much that everybody would be a genius.

[1512] That's what they really believed.

[1513] that communism would lead to.

[1514] Like the promise of these lunatics is always insane amounts of status.

[1515] And religions too.

[1516] That's what heaven is, isn't it?

[1517] And it's also hope to people who have none.

[1518] Yeah.

[1519] But if you go along with this and there's much more people that have none than have some and have a lot.

[1520] You know, those people are the problem.

[1521] Let's go get them.

[1522] Yeah.

[1523] That's the reason why I'm so sad.

[1524] Yeah, yeah.

[1525] But you don't understand.

[1526] That's just a trap.

[1527] It's just a giant trap.

[1528] It's a massive trap.

[1529] But it's so wild that most people don't address it that way.

[1530] They just get even really brilliant people I know just get locked into these ideologically captured echo chambers.

[1531] Yeah.

[1532] And when there's a story that our status has been unfairly squashed and it's these people's fault, that's when it's dangerous.

[1533] And of course you had that.

[1534] with the Nazis, they blame the Jews for everything.

[1535] But you also get that in certain in this day and age.

[1536] I mean, you know, like men get blamed for a lot in this day and age, why people get blamed for a lot in this day and age.

[1537] And that's why it gets a bit, I'm not saying it's anywhere near as dangerous as that, of course.

[1538] But it's the same psychological kind of patterns repeating again and again and again.

[1539] We've been unfairly deprived of status and it's their fault.

[1540] And that's really dangerous those kinds of stories.

[1541] It is, but I...

[1542] I feel like it's just an overcorrection and I feel like it's the wind, you know, the wave washes this way and the wave washes that way.

[1543] And if you look at the wave of what black people have faced in this country, it's by every definition, it's far worse.

[1544] Absolutely.

[1545] Of course.

[1546] Far, far, far, far, far worse than anything that white privileged people are experiencing today.

[1547] Obviously, yeah, yeah, yeah.

[1548] It's also a clear indication that an imbalance which was always there, still exists in so many of these places where people have the most despair and people have done nothing to fix it.

[1549] And those places, a lot of them that have the most despair, it's directly connected to slavery.

[1550] Yeah, yeah.

[1551] Like, you could follow it to that poverty.

[1552] That's where it came from.

[1553] Like, it's generations later, but they never recovered.

[1554] And you don't do anything about it.

[1555] Yeah.

[1556] Like, that's that.

[1557] when in the in the face of they just last night in the middle of the night passed some new ukraine bill like in the middle of the night i didn't know that they passed some bill it's like how much is it jamie 95 billion.

[1558] Wow.

[1559] Plenty of money.

[1560] Wow.

[1561] That's a lot of money.

[1562] Yeah.

[1563] Imagine what they could have done with the money that they've already pumped into Ukraine, just in the inner cities of this country.

[1564] Yeah.

[1565] Imagine.

[1566] Imagine if there was, we said there's a war on crime and poverty and despair.

[1567] This is our new war.

[1568] Instead of a war on drugs, instead of a war on foreign countries, you know, questionable...

[1569] origins of how this conflict started.

[1570] What about a war on the things that suck about America?

[1571] Yeah.

[1572] That's what, I mean, that's what happened in America in the 1920s.

[1573] There was the New Deal, the Social Security gap, the GI Bill.

[1574] They pump loads of money into fixing America after the Great Depression.

[1575] And it worked.

[1576] Like there was a whole era in America, they called it the Great Compression because it was a compression between the gap between the rich and the poor.

[1577] And that was the era in which An ordinary American person without a college degree could have a house and a car and a vacation every year and a wife at home raising the children.

[1578] Yeah, that's how it can work without socialism.

[1579] Everybody rise up.

[1580] Not fucking take all the money away from the successful people.

[1581] You could rise up too.

[1582] But we have to figure out a way...

[1583] to fix these problems that have existed forever in this country, that get no attention.

[1584] Yeah, yeah.

[1585] At a certain point, like, one of my favorite stories of this year was when G .G. Ping came to San Francisco, because when San Francisco has this horrible homeless problem, it's really bad, where they have tents everywhere.

[1586] But when he came, they cleaned everything.

[1587] They took everybody away.

[1588] They don't know what, nobody said nothing.

[1589] They put up fences so they couldn't put the tents there anymore.

[1590] They put fences in front of these buildings where they would camp out.

[1591] They just took them all away.

[1592] And then when Gigi Ping came through, it was all beautiful.

[1593] It's amazing, isn't it?

[1594] It literally sounds like what we would say China would do.

[1595] Yeah.

[1596] We were going to make fun of a foreign country that we were in dispute with.

[1597] We would say, yeah, when we sent our leaders there, you know what they did?

[1598] They fucking got rid of all the protesters.

[1599] Everybody was protesting.

[1600] They killed the protesters.

[1601] They took all the homeless people away, all the bums in the street urchins.

[1602] This is what totalitarian looks like.

[1603] Yeah, that's what totalitarian looks like.

[1604] That's what they did in San Francisco.

[1605] Yeah, yeah, that's hilarious.

[1606] It's just, but the people that live there are so in that cult.

[1607] They're so in that leftist cult that they're never going to go, hey, this is not working.

[1608] It doesn't matter how many fucking needles you have to jump over, how much human shits in the street.

[1609] They'll keep voting the same way.

[1610] Yeah, because they have to believe what they have to believe in order for their peers to give them the...

[1611] Your thoughts on this, the way you describe it, is the only way that makes sense.

[1612] It must be a status game that you can't get out of.

[1613] Otherwise, they would have gotten...

[1614] Yeah.

[1615] Yeah.

[1616] It's counterintuitive to success and the evolution of the community.

[1617] It's counterintuitive to it.

[1618] I mean, one of my favorite ones is the satanic panic was an insane status game and thing.

[1619] And so that began in the early 80s.

[1620] And...

[1621] Essentially, what you're doing is you're saying to a bunch of therapists and family counsellors that you can be like an incredible hero because America is full of these Satanists running kindergartens and they're secretly abusing your children and we need to go and hunt them out.

[1622] And so because that belief gives them status, they all decide to believe it.

[1623] And the same with the police.

[1624] The police think they were like on the hunt for the, you know.

[1625] They also like put memories into children's heads and had those children come back and change their stories.

[1626] That's right.

[1627] And some of the...

[1628] Some of the stories that were that came out that were believed, it was like children were saying they had their eyelid stapled shut.

[1629] There was one kid that said that she got flushed down a toilet into a secret underground abuse chamber.

[1630] Somebody said...

[1631] How big is this kid?

[1632] That was it.

[1633] It began with this book, Pazda, Michelle remembers.

[1634] Michelle remembers the discredited 1980s book written by Canadian psychiatrist Lawrence Pastor.

[1635] She said that she had devil horns and a tail surgically attached to her body.

[1636] And he married her.

[1637] Did it?

[1638] Yeah, an eventual wife.

[1639] I bet she was hot.

[1640] The crazy ones like that?

[1641] I bet she was fun.

[1642] That's what happened.

[1643] He bought into it.

[1644] He's like, yeah, baby, he flushed his other toilet.

[1645] He said, at first I thought she was making out, but then I thought it was true.

[1646] And according to her story, there was an 81 day satanic ritual where Jesus and the archangel Gabriel turned up.

[1647] conveniently removed all the scars of her abuse.

[1648] There was nothing left.

[1649] Oh, that's convenient.

[1650] Yeah.

[1651] I bet she was hot.

[1652] But the amazing thing about the satanic panic was that, I think it was like there was 190 arrests, 83 people went to prison.

[1653] Oh, my God.

[1654] One person went to prison solely on the basis of the testimony of a three -year -old child.

[1655] Oh, my God.

[1656] So this one couple that owned a daycare spent 22 years in prison.

[1657] And there was never, obviously never physical, any physical evidence.

[1658] There was no tigers or sharks or...

[1659] You know, scars in the eyelids, where they're dead with the shut.

[1660] But people were offered status for believing this bullshit.

[1661] So they believed it.

[1662] And therapists, police officers, lawyers, judges.

[1663] Oprah was big on it.

[1664] Hara Rivera was big on it.

[1665] Journalists were big on it.

[1666] Everybody believed, even though there was no evidence.

[1667] Like, one of the great guiding slogans of the satanic panic people was believe children, which has...

[1668] Amazing echoes, doesn't it?

[1669] It does.

[1670] It does.

[1671] That's what they said.

[1672] So you had to believe the children.

[1673] And they had this statistic that only two in every thousand children make this stuff up.

[1674] So you have to believe them.

[1675] So they'd even have badges, believe children.

[1676] They had the believe children organization.

[1677] Fothered about functions.

[1678] What?

[1679] Can you show me a photo of the woman?

[1680] Yeah, yeah.

[1681] I want to see if she's hot.

[1682] I bet she was.

[1683] And I bet it goes back to what you're talking about, too, though, because I think status in his relationship with his woman allowed him to believe some nonsense.

[1684] And also the $300 ,000 advance he got for his...

[1685] Well, so much for my theory.

[1686] Damn it, I hate what I'm wrong.

[1687] Damn, she might have been just fun.

[1688] But he was ugly too, though.

[1689] For him, that's probably as good as he gets.

[1690] Right?

[1691] You got to judge it on a curve.

[1692] Is this her?

[1693] That's older, bro.

[1694] No one looks great when they get old.

[1695] That's not fair.

[1696] That's not fair, you son of a bitch.

[1697] Who is?

[1698] But these are older pictures.

[1699] She's a young woman here.

[1700] These pictures are a one when she's a young woman, the one up there in the corner.

[1701] Is that when they first arrested her?

[1702] Yeah, these are from the 80s or whatever this started.

[1703] But whatever I was just looking at, like this NPR brought up his Q &N revives the satanic panic.

[1704] But who is this woman?

[1705] Maybe that's her now.

[1706] I don't know.

[1707] The problem is some people are crazy, and they will make up stories.

[1708] And then there's people that are just trapped in these witch hunts, like the McCarthyism of the 50s.

[1709] Everyone was a communist.

[1710] I mean, Oppenheimer got roped into that shit.

[1711] Yeah.

[1712] There's so many people that were being accused of being communists.

[1713] If you went to one meeting, like, what's this all about?

[1714] Well, that's it.

[1715] And people call those moral panics, but I don't think they are moral panics.

[1716] They're status, gold rush.

[1717] You know, so the status on offer for finding Satanists was massive.

[1718] They were, like, the government pumped tens of millions of dollars into these organizations.

[1719] They became famous.

[1720] There was one person who interviewed children who got paid hundreds of thousands of dollars for, and they're kids.

[1721] So when they're saying, I got flushed down a toilet, I got a...

[1722] forced to kill baby tigers.

[1723] It's clearly stuff that four -year -olds are inventing.

[1724] Right.

[1725] But it was taken to be serious.

[1726] And people went to prison for years on the basis of this testimony.

[1727] And so that's another thing that changed by thinking.

[1728] It's the idea of moral panics.

[1729] I think often moral panics are actually just these status frenzies, status kind of gold rush movements where there's so much status and often for believing this nonsense that people helplessly, because that's how we're wired, start to believe it.

[1730] Boy, social media doesn't do us any favors with that, does it?

[1731] No. The ability to just tweet out something, the moment something hits the news or whatever and your hot take on it.

[1732] How many fucking people have lost their careers?

[1733] Yeah.

[1734] Because of a hot take.

[1735] Yeah.

[1736] Yeah, exactly.

[1737] I mean, that's the thing.

[1738] I mean, you know, I was talking about those different kinds of status, virtue status, success status.

[1739] Virtue status is the easiest status to get.

[1740] Success is hard.

[1741] You've got to become competent.

[1742] You've got to become good at something.

[1743] Virtue is easy, especially on social media.

[1744] Right.

[1745] So that's why it sort of becomes addictive.

[1746] People just make themselves feel good, get these little hits of feel good.

[1747] But it's also indicative of who you are because no one is like really competent at something is engaging in that all day long.

[1748] Like that thing is usually by people that don't feel like they're getting the attention they deserve.

[1749] Yeah.

[1750] And then they'll go after whatever the fuck it is.

[1751] Absolutely.

[1752] Elevate them.

[1753] Yeah.

[1754] Whatever it is.

[1755] Whatever cause there is.

[1756] Yes.

[1757] You know.

[1758] You have to fucking.

[1759] Yeah.

[1760] That you get to either yell at people or yell with people.

[1761] Yeah, and I think for me it's interesting.

[1762] I don't know whether this is true or not, but one of my sort of pet theories is that the rise of all this social justice activism online happens after the financial crisis.

[1763] So in 2008, it begins with the Occupy movement and you can sort of draw a straight line through Occupy to what's going on today.

[1764] And I think there's a sense amongst millennials and Gen Zs, partly a real true sense that The success games that we were playing in the 80s, 90s and 80 ,000s are over now.

[1765] The game is fixed for millennials and Gen Z's life is harder in lots of real ways.

[1766] They can't get on the property ladder.

[1767] They've got massive student debt.

[1768] They're under -employed.

[1769] So what do you do if you can't play the success games that...

[1770] we Gen X has played in the 90s, well, you play virtue games instead.

[1771] So, you know, we have to get our status from somewhere.

[1772] So if success is hard, we're going to do more virtue.

[1773] So I think that's at least part of the explanation for what's happened since, you know, the financial crisis was, you know, the story that we were left with was that these people were unpunished, that the game is fixed, it's dangerous, it's, it's not working anymore.

[1774] So there's a lot of anger, you know, comes out of that.

[1775] Yeah.

[1776] It's just so unfortunate how easy it is to engage in this behavior and how few guidelines there are.

[1777] Other than your work and some other people have talked about it, but it's like the way you're saying it and the way you're saying it in your book and the way you said it on trigonometry.

[1778] it allows people to have like a look at the wiring under the board.

[1779] Like, oh, this is what the problem is.

[1780] And I would hope that people that are engaged in that realize like what a psychological capture that shit is.

[1781] It's so weird for you because you get, I've, I've had friends that have had, like, real problems with, like, engaging with people on Twitter.

[1782] Like, they'll post a hot take.

[1783] Yeah.

[1784] And then someone will post back.

[1785] And they'll be, like, walking on the street.

[1786] And they can't even walk five steps before they're checking.

[1787] They want to check their likes and check their things.

[1788] See who's responding.

[1789] And then respond to the person who's responding and fuck you and fuck this.

[1790] And everybody's trying to zing on everybody.

[1791] And it's...

[1792] Not good.

[1793] It's not good in any way, shape, or form.

[1794] It never turns out well.

[1795] There's never one of those.

[1796] You go, I feel good about that.

[1797] That was really good.

[1798] I definitely won that one.

[1799] Not just that, but I feel like we got some good accomplishments.

[1800] No, most of those are not that.

[1801] Most of those are hostile, weird, like...

[1802] unnatural ways of communicating you're just communicating through texts with strangers it's like so unnatural and it is it's i mean that's what that's what social media is it's it's they've they've taken the status games of life and put them in in your phone i mean and that's what like like in the 90s there was all this right from wired magazine and people all this digital utopianism i thought that when we're all online um it was going to create this hierarchy free utopia but Of course, that's not what happens.

[1803] When you connect billions of people together, they play status games.

[1804] That's what they do.

[1805] And those three games of dominance, virtue and success, that's social media.

[1806] You know, we're pushing each other around.

[1807] We're virtue signaling and we're showing off about our success.

[1808] That's what we're doing.

[1809] And that's why...

[1810] You know, that's why social media is so addictive because every time you make a contribution to social media, you're like pulling the wheel of that slot machine and your status goes up or it goes down.

[1811] And that's why they're doing this because it's compulsive because we're gambling with a resource that is incredibly important to us.

[1812] Yeah.

[1813] And you can do so in a way that never existed before.

[1814] Like, if you're some guy shredded and you just do fucking curls on Instagram all day, you'll get a lot of people that pay attention to you.

[1815] Yeah, absolutely.

[1816] Just have workouts with your shirt off.

[1817] You'll get a lot of followers.

[1818] If you're a woman in our underwear rolling around on sheets and stuff, you get a lot of followers for doing not much else.

[1819] And that's the sort of the halting thing when I realized that actually, you know, status is a resource that we need.

[1820] If we don't get enough status, we get mentally ill and we get physically ill too.

[1821] So being low status is bad for us physically.

[1822] And a lot of people have more status in their phones than they do in their actual real life.

[1823] You know, they're going to their ordinary job in their ordinary town.

[1824] But on this platform, they're really someone.

[1825] They've got a bunch of followers.

[1826] So that shows you how...

[1827] you know, why social media is so powerful.

[1828] It's like it's been globally successful in every culture social media is caught on because it's offering something that humans fundamentally value enormously and need to survive, which is, which is status.

[1829] It's a new way of harvesting this incredibly valuable resource that we value more than gold, you know.

[1830] When you say that people get physically ill from it, like what happens to people when they don't get status physically?

[1831] Yeah.

[1832] It's the same as...

[1833] I think it's quite well known that loneliness is bad for us.

[1834] But loneliness is connection.

[1835] Status is the same.

[1836] So there was a bunch of really interesting experiments done in the UK in the British Civil Service, which is a massive organisation, hugely stratified.

[1837] And this guy, Dr. Michael Marmot and his team went in there to...

[1838] And they found that...

[1839] your place in the hierarchy predicted your health outcomes.

[1840] And this wasn't to do with how healthy you were in other respects, or it wasn't to do with your diet, you know, where they controlled for all of that stuff.

[1841] Literally the person, one down from the very top, had slightly worse health outcomes from the person at the very top.

[1842] And they were really significant.

[1843] So for middle -aged people, the people at the bottom of the hierarchy had four times the risk of death and the people at the top of the hierarchy.

[1844] And then other academics went into the lab and they did an experiment with monkeys, I think baboons.

[1845] And they gave these monkeys, these delicious diets of like pizza and ice cream.

[1846] They basically made them really unhealthy.

[1847] So filled them with athelosclerotic plaque and tried to work out who got sick and who didn't get sick as a result of their terrible diets.

[1848] And it was.

[1849] It was the monkeys at the bottom of the hierarchy got sick more reliably than the monkeys at the top.

[1850] Even on the same terrible diets.

[1851] Yeah, and crucially, they then somehow changed the hierarchy, and the health outcomes changed in lockstep.

[1852] So the monkey that wasn't at the solve.

[1853] How did they change the hierarchy?

[1854] I don't know.

[1855] They did that.

[1856] I probably don't want to know.

[1857] It's probably really horrific.

[1858] With monkeys, like, how do you pull that off?

[1859] Yeah.

[1860] So it is.

[1861] It's the status hierarchy.

[1862] And it's for the same reason as loneliness when the brain registers that we're lacking in the resource of status, it puts us into that stress state of raises inflammation, lowers antiviral response.

[1863] And we're not designed to be in that state for long periods of time.

[1864] That's a response that's designed for being chased or attacked.

[1865] It's supposed to be like this.

[1866] And so chronic inflammation is really bad for us.

[1867] It makes us more vulnerable to, you know, cancer, Alzheimer's, all kinds of horrific issues.

[1868] So that's why lacking in status is bad for our physical health is the same reasons why loneliness is bad for our physical health.

[1869] And that has to play a role in what gets diagnosed as depression then.

[1870] Oh, status is massive for depression.

[1871] A sudden drop in status is a red flag for suicidal ideation when we suddenly drop in status.

[1872] So, you know, anxiety, depression, self -harm is all tied to feeling sort of low in status.

[1873] And in my spare time, I volunteer back in the UK for like a crisis hotline.

[1874] People phone it, particularly when they're...

[1875] suicidal.

[1876] Oh man, what a great thing if someone suicidally get a hold of you.

[1877] That's a cool conversation.

[1878] You know, some people, they'd be droning on and on.

[1879] You're like, bro, you're not inspiring.

[1880] Help me out.

[1881] Well, what I found is the people who are suicidal who call me, there's generally three reasons why people get suicidal in my experience on the phones.

[1882] The first one is chronic pain, obviously.

[1883] Second one is people struggle with recent bereavement.

[1884] People become suicidal when somebody they love or a pet they love.

[1885] has gone.

[1886] But by far the most common reason people phone when I've spoken to a suicidal is to do with their identity failure.

[1887] They're severely lacking in connection or status, usually both.

[1888] And not only are they lacking, they're stuck, they're trapped.

[1889] They feel like there's nothing I can do.

[1890] My life is so fucked.

[1891] There's no way I can ever meet anybody.

[1892] There's no way I can ever...

[1893] feel statusful in the world.

[1894] And so yeah, it's a massive red flag for, you know, that's a huge reason why humans choose to end their lives because they feel like I'm severely lacking in connection and status.

[1895] This is such an important thing to talk about because this is never discussed when people talk about depression.

[1896] All they ever want to tell you is that it's a chemical problem, it's not your fault.

[1897] That's all they ever want to tell you.

[1898] Yeah.

[1899] They don't want to tell you that the quality of your life affects the way you feel.

[1900] And if you're doing what you want to do and you have good friends and you're having fun times and you're a good person, you're nice to people, they're nice back, they like being around you because you're fun, then your life is better.

[1901] But that's connection.

[1902] Status is also really, you know, it's rooted in that.

[1903] Yeah.

[1904] It's a big part of that.

[1905] And all of that contributes to this thing that we call depression.

[1906] Absolutely.

[1907] And no one wants to say that.

[1908] They want to say, get on this.

[1909] Come on, man. We got something for you, buddy.

[1910] Yeah.

[1911] Pop this.

[1912] Yeah.

[1913] Come on, Will.

[1914] It's crazy.

[1915] Play along.

[1916] Because it seems so obvious.

[1917] It seems so obvious.

[1918] It does, but you can't bring it up.

[1919] No. It's almost like it's a foreboding topic.

[1920] Like you can't say, well, how much of it is like what you're doing with your life?

[1921] Yeah.

[1922] Does that factor in at all?

[1923] How much of it is like kind of friends you're right?

[1924] What kind of relationship?

[1925] Exactly.

[1926] I mean, one of the things I do because of my knowing about status, but I'm on the phone with these people is I always make the point of, At the end of the call, trying to build them up a bit.

[1927] You know, I tell them, and I mean it sincerely, that the fact that they phoned in this, what is probably the worst night of their life is heroic, that they're courageous, that most people don't suffer like your suffering.

[1928] And, you know, so what you're, you know, like these, and it always, it always goes down well.

[1929] They always go, oh, my God, wow, you know, no one's ever said that stuff to me before.

[1930] Like, it's like a...

[1931] You know, it's magic the effect it has on the phones when you just give people a bit of, I think you're an impressive person.

[1932] I think you're kind.

[1933] I think you're smart or whatever it is that I feel they are on the phones.

[1934] There was a case recently in the UK, a teacher, a head teacher, killed herself when her school was inspected by the government inspectors and it went down from outstanding to inadequate you know and she she killed herself and they fact they found her journals from like the day before she did that and she said she said in the journal um the words inadequate keep flashing before my eyes I mean so that's yeah that's that's that's horrific it was a big scandal about oh you know are these judgments can we really reduce a judgment of the quality of a school to one word.

[1935] But that was an example of somebody, you know, her problem was that she was really proud of the school she was running.

[1936] It was an outstanding school and suddenly it went to inadequate.

[1937] And the pain of that sudden loss of status was too much for this poor woman to.

[1938] Was it an accurate statement or was it was the school doing poorly for some reason or was it just a cunty person?

[1939] That's the question.

[1940] That's the problem with cuntiness, right?

[1941] We kind of tolerate that kind of communication with people.

[1942] When we look in and we watch from a side, like, oh, you know, but there's something to that that is, you really are pumping out negativity.

[1943] It does have an actual effect on human beings on the other end, as much as you like to pretend it's some sort of a sterile, professional act.

[1944] that you're doing.

[1945] That's it.

[1946] Yeah, you're pumping out shitty things.

[1947] And you're doing it for status, right?

[1948] Well, when you take someone's status away, like they took her status away, you're, I feel of it is like an act of social violence.

[1949] Like our identity is of massive importance to us.

[1950] And so when someone takes that away, that's why acts of actual physical violence, while they often happen, is when someone is disrespectful to somebody else.

[1951] And the act of physical violence doesn't only restore that status back to its sort of set point.

[1952] It turns that humiliation into a sense of pride.

[1953] You know, you know, so so that's why violence is so tempting.

[1954] It's why if you have the capacity of violence, it's often used because it can transform that sense of humiliation into a sense of pride.

[1955] It turns a negative status into a positive status.

[1956] And yes.

[1957] The key is to have enough faith that you don't care.

[1958] Yeah.

[1959] You have to have enough where you don't mind some little breach of your status.

[1960] You're like, oh, really?

[1961] Someone disrespects you.

[1962] You don't have to prove to them.

[1963] Because you have to understand what game you're playing.

[1964] Most people don't.

[1965] The consequences of violence or grave.

[1966] Like, you do not want to engage in this...

[1967] this pattern of behavior that people have locked into their brain.

[1968] Most of the time we don't use it.

[1969] You know, the vast majority of human history, they used it a lot.

[1970] Yes.

[1971] Yeah, it did.

[1972] That, again, is carved into your brain.

[1973] Yeah.

[1974] You must resist.

[1975] Yeah.

[1976] You know, in any way.

[1977] And most sort of violent acts, it sort of concentrates in young men who are low on the socioeconomic scale.

[1978] So then they're people who are...

[1979] more aggressive by nature physically because they're built for that.

[1980] But the socioeconomic stuff.

[1981] They feel slided.

[1982] Yeah.

[1983] Their sense of status is much more fragile because they haven't got some great job.

[1984] They haven't got a college education.

[1985] And so they're much more worried about, they insecure about their sense of status.

[1986] So when you take it away from them, it's kind of much more.

[1987] That's a real danger of the status game of telling those people that someone's done this to you and that those people should not be heard from.

[1988] You know, those people, the reason why you're in the situation that you're in.

[1989] And you're empowering people to hate someone specifically because of the way they look.

[1990] No matter what you think the justifications of that, it's the exact same thing in every culture when that happens.

[1991] It's just racism.

[1992] Yeah, absolutely.

[1993] It's all it is.

[1994] Yeah.

[1995] And you can, and you're getting trapped into it because of what you're talking about because it's a status game and you could dominate someone by calling them out.

[1996] because of their privilege and you could stop a conversation in its tracks and become completely illogical just by deciding I'm not listening to a white man. Yes.

[1997] Yeah, that's absolutely right.

[1998] That's absolutely true.

[1999] It's interesting because it's like it's the oldest trick in the book.

[2000] It's been around for so long.

[2001] And we would think that we would learn.

[2002] But there's something about us.

[2003] Well, we don't see the exact same thing if it's not Nazis with swastikers.

[2004] We don't see it coming.

[2005] Well, I think, again, it's that storytelling brain.

[2006] We're playing a status game.

[2007] But our conscious experience of life is a story.

[2008] And it's fiction.

[2009] And the story always wants to make us heroic.

[2010] So we're virtuous.

[2011] And I think that makes...

[2012] People's hatreds are invisible to them.

[2013] So you could say to somebody, and I have said to somebody relatively recently, you know, I think you hate men.

[2014] You've got a problem with men.

[2015] You're always saying this about men and that about men.

[2016] Like it's not very nice.

[2017] And then she said to me, well, you don't understand the problems I've had in my life with men.

[2018] I've been abused.

[2019] I've been to understand all of which is true.

[2020] But so that's her brain telling herself a heroic, virtuous story that justifies her.

[2021] her hatred of this class of human beings.

[2022] And that's true for everybody.

[2023] That's true for people who hate women.

[2024] That's also true for misogynists.

[2025] That's true for, you know, white people who hate black people.

[2026] That's true for everybody's hatred is dressed up in a virtuous story.

[2027] And I think that's right.

[2028] As soon as you start.

[2029] identifying a class of human being and saying, these people are low status, these people are the source of my problems, that's when you know that's happening to you.

[2030] And, you know, at some point it happens to all of us.

[2031] It's human nature.

[2032] We are xenophobic by design.

[2033] You know, our groups, our status games, we feel, we're wired to feel they're superior because they're our source of status.

[2034] So this stuff is incredibly tempting.

[2035] Like I, you know, like I, you know, You know, we've all fallen for this stuff, if we're honest, in our past.

[2036] And I think it's just really important us to be on the lookout for it and to be conscious of the fact that our brains are really good at turning our hatreds into a virtue.

[2037] They're really good at telling us, no, you're right.

[2038] You're right.

[2039] These people are the problem.

[2040] And you're animus towards them is actually a good thing.

[2041] It's heroic.

[2042] Boy, what a weird fucking programming that we have.

[2043] Yeah, well, it's pure tribalism.

[2044] Yeah.

[2045] Yeah.

[2046] It's just, it's, it's so bizarre to see how baked in that is.

[2047] You know, and even with really well -intentioned, highly educated people, you know, they just get sucked into it.

[2048] Well, especially, you probably know about the studies that show that intelligence is no inoculation to this stuff.

[2049] So being more intelligent, doesn't make you any better at finding reasons why your stories about the world are false.

[2050] Right.

[2051] But it does make you better at finding reasons why they're true.

[2052] So really smart people can give you 10 reasons why they're justified in their hatred of this, that and the other.

[2053] Where somebody that's smart can only give you like three or four.

[2054] So intelligence is no inoculation to this stuff.

[2055] If anything, it makes it makes it kind of worse.

[2056] I mean, one of my...

[2057] The stories that I wrote in one of my books called The Heretics was I was hanging out with this guy, David Irving.

[2058] Do you know David Irving?

[2059] No. So David Irving was a really well -respected historian in the Second World War.

[2060] And he just decided one day that Hitler was actually, in his words, a friend of the Jews.

[2061] Yeah, that's what he said.

[2062] And he had no idea the Holocaust had happened.

[2063] And it was all done by his subordinates.

[2064] Yeah, yeah.

[2065] He's been to prison for his anti -Semitic beliefs.

[2066] But he was really respected.

[2067] Like the reason we know about Dresden, the firebombing of Dresden was because of his scholarship.

[2068] I think even in Stought of High House 5, he's mentioned positively.

[2069] And so he's completely excommunicated now from his, from the historical...

[2070] you know, establishment.

[2071] He believes this stuff so passionately that he was kind of offered the opportunity to withdraw his opinions in an Austrian court.

[2072] It's in his 70s, this was, and he refused and went to, he went to prison in his 70s.

[2073] And so what I did, because in my book, the heretics, it's called The Unbesuadables in the US.

[2074] It was about why people believe crazy things and the stories that we tell.

[2075] And I wanted to hang out with him because he's an incredibly intelligent man who has this fucking mad, you know, beliefs about the world.

[2076] And so what I did was in order to make money at the time, he was selling these tours of Holocaust sites.

[2077] So you could pay two and a half grand and go for a week with him on these tour.

[2078] And it would give you the real Invertecom's history of what actually happened in these places.

[2079] And where was he getting this information from, supposedly?

[2080] Well, I mean, he was...

[2081] from the archives.

[2082] I mean, it was his own scholarship, but he was doing that thing that, you know, he was finding his own interpretations of this scholarship.

[2083] And what did he say about, like, the trenches filled with bodies?

[2084] Oh, well, I mean, he went through a period of outright Holocaust denial, which he then kind of repented.

[2085] And the reason that he, his flirtation with outright Holocaust denial was based on this study, this guy, this guy, he took a chip out of the wall of one of the gas chambers and had it analyzed.

[2086] And he said...

[2087] Is this the Dr. Death thing?

[2088] I don't think so.

[2089] It was a documentary on this guy, Dr. Death.

[2090] It might be.

[2091] It was a guy who made execution equipment in the United States.

[2092] And he got roped up with this Holocaust in our group and they sent him to Auschwitz to examine.

[2093] And he said that it didn't show any of the signs of gas.

[2094] No, the one that got Irving was that this person said, were the amount of toxins in this concrete isn't even enough to...

[2095] kill a cockroach.

[2096] But what he didn't understand was that cockroach is a really unbelievably good at surviving, and it's much easier to kill a human than a cockroach.

[2097] Well, not only that, that stuff subsides into the...

[2098] We looked at it the other day.

[2099] That stuff subsides into the atmosphere very quickly.

[2100] Like, if you...

[2101] If you used it in a room and then opened up the doors, it would go into the atmosphere very quickly.

[2102] Okay, yeah.

[2103] Yeah, so anyway, but I mean, to be fair to Irving, because he did admit that he'd made a mistake there.

[2104] But he's still a deeply, deeply anti -Semitic man. I mean, when I was talking to him.

[2105] So he was from the beginning?

[2106] And then that flavored his Holocaust denial?

[2107] Well, it was weird.

[2108] What I got from him was that he actually was somebody that is very pro -British Empire.

[2109] And I think he liked Hitler.

[2110] Like his family, his history goes back to, you know, is all very embedded in the British Empire.

[2111] And he blamed Hitler.

[2112] He liked Hitler because Hitler was modeling the Third Reich on the British Empire.

[2113] And we had to kind of relinquish empire to pay for the Second World War or something.

[2114] So that was my sense.

[2115] But more interesting than Irving with the people that, because the people that were on the tour were actual proper Nazis.

[2116] Like they had proper Nazi tattoos, like full on.

[2117] And I was undercover.

[2118] So I had to pretend that I was also like them.

[2119] It was kind of a scary week.

[2120] But one of the most...

[2121] Did you get to talk to any of them?

[2122] All of them.

[2123] I was hanging out.

[2124] I was there.

[2125] I was on holiday with them.

[2126] I was not a coach with them and game and yeah.

[2127] What are they like?

[2128] They're so weird.

[2129] So they're all men.

[2130] They.

[2131] I mean, I write about this in the book.

[2132] I hesitate to say it, but I do write about it.

[2133] They were quite nice.

[2134] So this is so British.

[2135] So this is the weird thing.

[2136] So what happened was I interviewed David Irving on day one.

[2137] And at the time I was a Guardian journalist.

[2138] I couldn't hide my disdain for him.

[2139] And I kind of fucked up.

[2140] I let it be known.

[2141] through my line of questioning that I felt he was a racist lunatic.

[2142] So he kind of walked off.

[2143] And I was kind of panicking because I was thinking, I'm not going to have material for my book.

[2144] I need to interview him again.

[2145] And I was talking to the Nazis about, oh, I'm freaking out.

[2146] And then the person organizing the tour, I kept hassling saying, I need to speak to David again.

[2147] I need to speak to David again.

[2148] And she said to me, oh, you know, you might not know this, but all the boys have got together.

[2149] And in your lectures at the end of the day, they're all asking questions.

[2150] asking David questions that they think are going to be useful and helpful for your book because I think you've been really badly treated.

[2151] I just thought, well, that's so nice of them.

[2152] I know.

[2153] But that's the thing.

[2154] And that's what I write about in the book.

[2155] It's like the idea that these are monsters.

[2156] That's storytelling.

[2157] They're just blokes who've made a mistake about the world.

[2158] And what was...

[2159] Most interesting about that was that the majority of those men had parents that had fought for the Nazis in the Second World War.

[2160] So there was one guy, on the last night of the trip, they were going to have the showing.

[2161] You know the film Downfall, the super...

[2162] Did you know the film Downfall?

[2163] No. As a German film, it's incredible.

[2164] It's a super realistic...

[2165] account of the last seven days of Hitler's life in the Hitler bunker.

[2166] It's an incredible, incredible film.

[2167] It's all set in the bunker.

[2168] And so Irving was going to show Downfall and give his alternative take on what was really going on.

[2169] And one of these guys couldn't watch Downfall because his dad was in the bunker with Hitler and he found it too upsetting.

[2170] And that was a big light bulb moment for me. So my takeaway from that was that these...

[2171] David Irving aside, these guys had all been brought up by parents who were proper Nazis.

[2172] And obviously, Nazis are synonym for evil.

[2173] And they couldn't cope with the fact that their dads, probably, moms perhaps as well, were evil.

[2174] So they'd kind of gone on this lifelong mission to convince themselves that the Holocaust was this kind of fabrication and that none of it actually happened.

[2175] Wow.

[2176] So the stories that Inbrain kicks in, they couldn't allow themselves to believe this horrific thing about their parents who they adored and looked up to.

[2177] And probably their parents had filled their head with some of this stuff too, you know.

[2178] Knowing what you know about our desire for status and how that's just impossible to remove from the human mind and human society.

[2179] Do you think that we could have like a warning guidebook for human beings?

[2180] The same way the Constitution is sort of a warning guidebook to establish a republic.

[2181] Like, let's make some real clear checks and balances and let's make sure that the senators and the Congress people and all this stuff gets in place and judicial branch.

[2182] They planned it out to make sure that one person couldn't just kind of take over and run it.

[2183] It feels like we should have guidelines, specifically that we teach people at an early age, to recognize that and call it out when you see it and go, no, no, no, no, no. This is not, you know, I know what you're doing.

[2184] Like, you're hijacking this for your own good.

[2185] Yeah.

[2186] And we know when people do it, we can't say it.

[2187] Because if they attach themselves to a virtuous cause, what are you criticizing blank?

[2188] You know, like what are you, a Nazi, a racist, a transphobe, whatever it is.

[2189] It's like we should be able to see those.

[2190] outside of the merits of the ideas that we're discussing.

[2191] Whatever we're discussing, whatever it is, it's some sort of public social issue that everybody's debating.

[2192] We should be able to discuss it outside.

[2193] of this status trap.

[2194] Yeah.

[2195] Where if you yell this, everybody goes, yeah, that should be childlike.

[2196] Yeah.

[2197] We should like shun people to do that and teach people at a fucking really early age not to do it.

[2198] It's hard to learn because there's no precedent.

[2199] It's not like there's like, you know, a hundred years of history on how to use the internet property.

[2200] Nobody knows.

[2201] Yeah.

[2202] They're just doing it because it seems like a thing to do that makes you feel good.

[2203] Give you a little shitty dopamine spike.

[2204] And so they just dive in.

[2205] But if we could explain to people when they're very young, when they're impressionable, these are patterns that human beings fall into.

[2206] And this is why they do these things that you think they're being mean or they're being bullies.

[2207] This is why.

[2208] These are all the patterns.

[2209] And so the kids could get it in their head.

[2210] And maybe they could stop doing it while they're doing it at a young age and learn better patterns.

[2211] And then as they get older, just sort of like we have a much more rational way of interfacing with people.

[2212] Yeah, I think so.

[2213] I think we should be taught this stuff.

[2214] I mean, one of the things that I took away from this was that you get this idea about fascism and totalitarians.

[2215] How that happens is that these evil people, you come marching in and forcing everybody to believe certain things.

[2216] Yeah.

[2217] when you look at, say, the rise of the Nazis, fascist, totalitarians, they don't go in and force you to do anything.

[2218] They tell you stories that you want to hear.

[2219] They flatter you into, you know, that's what the Nazis did.

[2220] They told the Germans, you're right, they're wrong, we're going to get you what you deserve, and we're going to take it out on these people whose fault it is.

[2221] So this, you know, this fascist, government, this horrific episode in our history, it didn't begin with force.

[2222] It began with telling people's stories, stories that they wanted to hear, simplistic stories about status, about you're wrong, it's their fault, we're going to, I'm going to give you what, you know, we're going to make Germany great again.

[2223] And, you know, people, people love that stuff.

[2224] I mean, the other thing that I think is that people, that people, sort of need to hear at the moment, I suppose, is about you can't take the status away from a group of people and expect no pushback.

[2225] So that's why Trump got voted in, because since the 60s, the left have stopped caring about the white working class and poverty and started caring much more about minorities and women for lots of very good reasons, obviously.

[2226] But when you ignore in a group and they feel disparaged and the real working wages for the white working class in America has fallen since the 60s, their quality of life has plummeted.

[2227] they're going to react.

[2228] And it's the same way that I feel that we're treating young men at the moment.

[2229] You can't raise a generation of young men in an environment where you take all their status away and not expect them to react.

[2230] So people worry about, oh my God, Andrew Tate, how are people flocking to these men that, I don't know anything about Andrew Tate, but, you know, say he is a misogynist.

[2231] How could it be that the our young men are flocking to this individual?

[2232] It's because you're calling them a, you know, you're calling them names, you're removing their status.

[2233] So you can't, you know, the left need to understand, you can't disparage and dismiss and insult these entire critiquaries of people.

[2234] And I speak as a lifelong left -wing person.

[2235] You can't do that and not expect some pushback.

[2236] My friend Duncan said that about the pandemic.

[2237] When the people on the left were attacking all the people on the right, he said, dude, this is going to lead to a totalitarian right -wing government.

[2238] He goes, watch what this happens.

[2239] Yeah.

[2240] Watch what happens.

[2241] Because all these people on the left are going crazy.

[2242] It was like, and when I saw the riots and shut it down the streets, he was like, oh, this is going to lead to a totalitarian right -wing government because it's going to be the opposite reaction to this.

[2243] Yeah.

[2244] Yeah, exactly.

[2245] So the harder one hits, the harder the response, and then the harder they hit back.

[2246] And it ratchets up.

[2247] Until civil war.

[2248] But the rhetoric ratches up, doesn't it?

[2249] I mean, that's what happens.

[2250] It is potentially dangerous.

[2251] It's potentially very dangerous.

[2252] And it's not dangerous right here yet, right now.

[2253] But it is if you're in Gaza.

[2254] It certainly is if you're in Ukraine.

[2255] It certainly is in other parts of the world where they convince people that these people are the bad people and we're good people and go get them.

[2256] Yeah.

[2257] And then there's the reality of bad people.

[2258] What do you do about them?

[2259] I mean, you can't just ignore the fact that there's terrorists out there.

[2260] Like you've got to look at all of it.

[2261] The whole thing is fucking nuts.

[2262] And if we can recognize patterns and how people fall into patterns, I think we can have less nuts.

[2263] Just like, this has to be established, like, at a young age.

[2264] Yeah.

[2265] You got to get it in.

[2266] It's hard for people once they've become set in their ways, and especially if they're, like, politically active or socially active online, and they're really kind of addicted to it.

[2267] That's really where they get their jollies from.

[2268] If you just tell them right now, you've got to cut that out.

[2269] Like, what am I going to do for 10 hours a day?

[2270] That's literally what I do.

[2271] You know, that's one of my things that I've always gone back and forth in my head about is universal basic income.

[2272] One part of me is always like, you know what, if people just had enough money for food and shelter, then they could go do what they want to do.

[2273] They could chase their dreams and pursue their dreams.

[2274] The other part is me is like, yeah, but then they're not going to have any incentive to do anything.

[2275] They're going to have their food taken care of.

[2276] They're going to have their shelter taken care of, and they're just going to fucking, there's going to be a certain percentage of people that are never going to get their ass going on.

[2277] They're never going to, they're going to miss wasted potential of people who could have pulled their life together and become something really special by overcoming these bizarre obstacles that lead you to success in any given field.

[2278] But if all of a sudden you have all your food taken care of and your shelter taken care of and you just want to sit there, And you're okay?

[2279] But you see, you have no, there's a certain amount of people that need a little something to get them going.

[2280] Yeah.

[2281] And a lot of like really ambitious people came from poverty.

[2282] Yeah.

[2283] And it's because when they were young, they didn't have shit.

[2284] And then they figured out that there's, you got to work harder and you got to go after things.

[2285] But I think we will have different personalities and people are going to respond to poverty in different ways.

[2286] And some people have a particular personality where they're wired more for the pursuit of status where they're going to go, fuck this.

[2287] Right.

[2288] You know, a certain percentage you're going to go for it.

[2289] They're going to use it and they're going to chase their dreams.

[2290] Yeah, so my argument as a lefty is that a lot of that is genetic and can't be helped.

[2291] Really?

[2292] Yeah, so.

[2293] Genetic?

[2294] Yeah.

[2295] How so?

[2296] So, you know, ballpark figure, 50 % of who we are is genetic.

[2297] So we all have different personality types.

[2298] And so if you're extrovert, that's a good thing in our neoliberal market economy because you're sociable, you're ambitious.

[2299] If you're low in agreeableness, that's also a good thing in our particular environment because you're competitive.

[2300] But if you're not those things, and if you have a low IQ, then you are, you know, you are going to struggle massively to compete in the world today.

[2301] So my argument is that those people deserve some help.

[2302] You know, those people deserve a social safety net because there's no such thing as a pure meritocracy because we're not, we don't, human brains don't roll off the production line at Foxcon.

[2303] We're all wired differently with different talents.

[2304] And the fact is some people have low IQ.

[2305] Some people have personalities which are antisocial, which mean that they can't get on in human groups.

[2306] They lose their temper.

[2307] And we can try and help those people, but you can't completely rewire those people.

[2308] Like it's impossible.

[2309] for example, to turn an extrovert into an introvert because a lot of that is genetic.

[2310] Like we're born with these semi -finished brains.

[2311] So genes aren't fates, but they do set us in a certain direction.

[2312] And most of the rest of that kind of creation of self happens when we're young in the first 20 years of life.

[2313] And it's mostly episodes of life over which we have no control.

[2314] So by the time we're in our 20s, early 20s.

[2315] We're kind of who we are.

[2316] There's not much that's going to change us in a dramatic sense, apart from serious trauma.

[2317] So...

[2318] So I think that's why we, you know, that idea of neoliberalism with cushions, I think there are categories of people that are always going to need our help through no fault of their own because they're just not equipped biologically to deal with this hyper -competitive world that we're all brought into these days.

[2319] What percentage of people that do have the potential to break out of that won't because of a social assistance net that's a little bit too comfortable?

[2320] Well, I think...

[2321] Is there a percentage that we're going to lose?

[2322] I don't know.

[2323] But I think what we need to have is...

[2324] I mean, I think that's why education is so important because a good school system will find those incredible, talented people.

[2325] Like my father was from a family of bricklayers going back generations, and he had a scholarship to Oxford University.

[2326] You know, you...

[2327] Yeah, a great school system discovers those people and motivates them and tells them you could have incredible stuff if you just do a bit of work.

[2328] You've got an excellent mind and an excellent personality.

[2329] And I think that's the job of the school system, is to find those people and give them the very best education they can possibly have.

[2330] And again, that's a welfare kind of social safety net tax, sort of slightly bigger tax thing.

[2331] That certainly is.

[2332] But the idea of just straight money and housing.

[2333] Oh, right.

[2334] Yeah.

[2335] That's what I'm talking about.

[2336] Yeah.

[2337] Straight money and housing is a different kind of social safety net.

[2338] And I think that there's a real good argument for what you're saying, that some people are just, they just don't have the tools.

[2339] But then there's also a good argument that some people have never been given the opportunity to excel in a thing that they're interested in because they never really found a thing they're interested in.

[2340] It's just getting...

[2341] There's some people that were, like, led very...

[2342] unspectacular lives and then they found this one thing and they got really good at that one thing and became a superstar at it and they'll tell you you know i was 28 years old i was just kind of fucking around one day with my friends and then i really got into it and then i started and then next thing you know like this guy's like a like a famous person in the field or whatever it is that happens that does happen but it probably happens less if you have everything taken care of So there's a bunch of things going on.

[2343] There's people that are kind of hopeless, unfortunately, and maybe that is a genetic thing.

[2344] Maybe at least some of them it is a genetic thing.

[2345] But there's also people that are uninterested.

[2346] And maybe uninspired.

[2347] And maybe they just, it's not as simple as them going to school.

[2348] It's just maybe like seeing someone around you that lives life in a way that you admire.

[2349] Someone who's like, I want to be like that guy.

[2350] Or I want to be like her.

[2351] Like what is that?

[2352] And how do you get that to people?

[2353] Because that's a big factor.

[2354] That's a giant factor on who you become as an adult human being.

[2355] It's like who are you exposed to?

[2356] as a child.

[2357] Absolutely, yeah.

[2358] So there's a really great academic.

[2359] He may even been on this, I don't know, called Joseph Henrich.

[2360] He's done lots of work in how we operate in groups.

[2361] And he's done this research that shows that those people that we kind of glom onto, especially when we're young, but we never stop doing it.

[2362] There are various cues in our environment that we subconsciously seek out to mimic people.

[2363] One of them is similarity.

[2364] So we identify people who are a bit like us.

[2365] So men are more likely to glom onto men, women, women, that kind of thing.

[2366] And then there's other various cues.

[2367] There's like skill cues.

[2368] So if we see somebody's really competent at something, we'll start to mimic them and copy them.

[2369] They're success cues, so the symbols of success, so the fast car or in the tribal context, the necklace of teeth.

[2370] And then the other one is prestige cues.

[2371] So if we see lots of other people attending to one person, we'll also attend to them.

[2372] And then the psychologist called this the Paris Hilton effect, where the more people look at somebody, the more people look at them, and it just goes into this runaway thing and you get something like Paris Hilton, who's got no...

[2373] apparently skill for anything, who becomes globally famous.

[2374] So the brain's always looking for these people to sort of identify and then copy.

[2375] And the logic is that these people are high status.

[2376] They've worked at how to earn status in the game that we're playing.

[2377] And so by...

[2378] copying them, we too will learn and rise in status.

[2379] So I guess that's just a long -winded way of saying that role models are really important.

[2380] And I think that's why we see, you know, the government always worries about issues of like street gangs in socioeconomic, low, you know, in poor places.

[2381] Jihadist groups in those places.

[2382] And the reason we have street gangs and jihadist groups isn't because Boys will be boys and they're naughty, they're criminals, they're monsters.

[2383] They're naughty.

[2384] It's because they need status.

[2385] And so if you're a young man growing up in a horrible estate in South London and you're 14 years old and you want status and you've got a choice, they're going to work in the supermarket, stuck in shelves, or I'm going to become a drug dealer and drive a Ferrari, what are you going to choose?

[2386] So that's what society needs to figure out.

[2387] It's kind of what you were saying is that we need to give young people, especially in lower socioeconomic groups, more opportunities to earn status.

[2388] I mean, that's one of the things that being middle class is you get all those opportunities to earn status.

[2389] You get education.

[2390] You go to college.

[2391] You can choose all these careers.

[2392] But poorer people just don't have those opportunities.

[2393] And so I think you're right.

[2394] I think...

[2395] lives are wasted, human value is wasted because those opportunities just aren't made for young people.

[2396] You ever listen to Gangstar?

[2397] No. Gangstar has a song about it called Just to Get a Rep. Oh, really?

[2398] Yeah.

[2399] It's all about people doing things just to get a reputation.

[2400] Yeah.

[2401] Yeah.

[2402] Yeah, there was a guy in the 70s who went to this, it was Nigeria and Africa.

[2403] And there used to be this, like a run by the royal, so aristocratic rulers.

[2404] And then these jihadists came in and just got rid of them all.

[2405] And he was curious, this guy, his name was Bascom, I think, that Jerome Bascom, why is it that Islam is really popular in this place?

[2406] Because it should be hated because they've swept away everybody's, um status games the existing status games they were playing so he went in and he and he met two uh former like descendants of the royalty and one of them was a a peanut seller and he was miserable and he was kind of stooped and depressed and struggled in his marriage and was bitter because he used to be this big man and now he was nothing And the other guy had gone into, you know, the Islamic, the Muslim, the status game of Islam.

[2407] And, you know, he learned the Quran by the age of 16, which is very prestigious.

[2408] So he was killing it.

[2409] So he was proud.

[2410] He had multiple wives.

[2411] He was happy.

[2412] So he wasn't wealthy, but he was happy.

[2413] So he said, you know, that's why Islam was popular in that place.

[2414] It's because it was offering...

[2415] a new and functional status game.

[2416] So when you've got nothing, you find a game to play if you want to be successful in your own mind and in your own health.

[2417] And so that's how Islam became so popular and successful there.

[2418] And that's how, you know, how religions become popular generally.

[2419] They offer people who have not much else reliable parts of the status.

[2420] Right.

[2421] Yeah, that's why I try to squash them as quick as they can in this country when new ones pop up.

[2422] Yeah.

[2423] Thus, Waco, you know?

[2424] Yeah.

[2425] And thus so many of them.

[2426] Well, that's what happens under communism and Nazism, one of the first things they do is they get rid of all the other rival status games.

[2427] Yeah.

[2428] Big one in the Soviet Union was the Christians.

[2429] You know, they would torture and kill them.

[2430] Yeah, because it was, and it's still in China today.

[2431] Uyghurs.

[2432] Yeah, it's...

[2433] They see religions as a rival status game, and you can't have that in a big totalitarian state.

[2434] Yeah.

[2435] The Uighur one's a crazy one, right?

[2436] Because it's hard to get information about what exactly is going on.

[2437] What are they making these people do?

[2438] Yeah.

[2439] It's such a strange subject in that it's so pivotal.

[2440] It's so crucial to understanding how human beings behave and what we do.

[2441] But yet it's so rarely addressed.

[2442] Instead, they look at all the symptoms.

[2443] Everybody looks at all the side effects and all the problem.

[2444] But they're not looking at the actual pattern that people seem to just naturally fall into.

[2445] Yeah, I was amazed when I wrote the book that nobody had written it before.

[2446] Because it just seems so fundamental.

[2447] Yeah.

[2448] And I think part of the thing is that people are in denial about their own interested status.

[2449] I think we've evolved to hide it from ourselves.

[2450] And so people will insist that they're not interested in status.

[2451] But like you are.

[2452] Like it's in your wiring.

[2453] Everybody is like nobody wants to be called an asshole.

[2454] Yeah.

[2455] At all.

[2456] And that's because it's a removal of your status.

[2457] Yeah, it's like that thing, the I don't care thing.

[2458] Of course you care.

[2459] Yeah.

[2460] Yeah.

[2461] It's nonsense.

[2462] And you get, you get self -help guru saying you shouldn't care what other people think about you.

[2463] But it's like, you're always going to care.

[2464] It's nonsense.

[2465] It's nonsense, talk.

[2466] We're designed to care very deeply because other people give us our status.

[2467] And also, why would you not want to care?

[2468] Because that's a psychopath.

[2469] Right.

[2470] Exactly, that's the problem.

[2471] The other thing they say is that how do we get out of the status game?

[2472] And it's like the same thing.

[2473] It's like, why would you want to?

[2474] Because status is your reward for offering value to other people.

[2475] So why would you not want to offer value to other people?

[2476] That's like the definition of a loser.

[2477] Right.

[2478] If you stop caring that other people think you're a valuable person, then you really are those people that you were talking about that just have no get up and go.

[2479] Then you're the unabomber.

[2480] Exactly.

[2481] Yeah.

[2482] The unabomber really didn't like people.

[2483] No, but he was another one.

[2484] He was another guy that, you know, the roots of the universe is fascinating that he went to, was it Harvard University and had those experiments?

[2485] And that was an exercise in humiliation.

[2486] Yes, it was the LSD studies.

[2487] And part of what they did when they would dose him up with LSD and they would do humiliating things to him and berate him.

[2488] And they were doing it as an experiment.

[2489] They were trying to see what they could do to him and how he would react.

[2490] And the fact that they were using LSD while they were doing this is so nuts.

[2491] Yeah, they got him to, they said it was a going to make experiment.

[2492] And the first thing to do was he had to write down in great detail all of his secrets, all of his hopes and dreams, like his most personal, important things.

[2493] And then he was sat in a desk like this with lights shining in his face.

[2494] And all these people were just mocking him, mocking him, mocking him, tearing him to bits.

[2495] So absolutely humiliated him.

[2496] And then what happened?

[2497] You know, the story of his childhood, too?

[2498] I don't know the story of his child.

[2499] When he was a baby, he was very ill. And so they brought him to an infirmary.

[2500] And he wasn't allowed to have any contact with his parents for like months.

[2501] So for like several months while he was a child, I don't remember exactly how long, but it was horrifically long.

[2502] He didn't get human touch.

[2503] Which, you know, they didn't understand back then, I guess, that that's crucial to the development of a human being.

[2504] Without it, you literally, a baby will go mad.

[2505] And so then when he was older, one of the things his brother talked about because his brother was the one who read the manifesto and recognized his brother's handwriting.

[2506] Because it wasn't just a manifesto.

[2507] It's the specific way that he was talking about things and the way his understanding of technology and...

[2508] It was his brother.

[2509] His brother had this like crazy anti -technology philosophy a long fucking time ago.

[2510] But he was saying that like if he made an advance on a girl and the girl rejected him, he would be horrific and angry and write letters and just berate her.

[2511] Like it was crazy where he had to go.

[2512] I mean, what the fuck are you doing?

[2513] So he knew his brother was just broken.

[2514] He was always broken.

[2515] So to take that guy and dose him up with LSD and humiliate him.

[2516] Like they made a fucking monster.

[2517] And who did he attack?

[2518] Like the UN and Unabomber is universities.

[2519] He took his, you know, it was revenge on the intellectual class who were kind of creating this world.

[2520] He hated.

[2521] It's like, you know, he also wrote about Elliot Rogers, the spree killer.

[2522] You know, he felt rejected again and again and again by the...

[2523] by the pretty girls of the world.

[2524] So his brain told this horrifically misogynist story that girls, women were responsible for all the evils in the world and decided to go out and kill a bunch of them.

[2525] That's what the brain does.

[2526] It tells us these stories that the people who are responsible for my lack of status are evil and they must be destroyed.

[2527] It's a horrible pattern.

[2528] It's a horrible pattern that people get into.

[2529] And again, Not really that commonly discussed.

[2530] No. We've only discussed the actions themselves, not the root cause of it.

[2531] But how do you get a guy like that Elliot Rogers guy?

[2532] How do you fix that?

[2533] How do you stop that from happening?

[2534] Well, he left behind a, like a, I think it's 80 ,000 word autobiography called My Twisted Life.

[2535] Does somebody publish it?

[2536] He put it on the internet before he did his killing.

[2537] He killed six people.

[2538] And it's an incredible read.

[2539] Like, I'm not joking.

[2540] Really?

[2541] Like, yeah, it's horrific.

[2542] But he's brutally honest about himself.

[2543] Like, you know, his life was absolutely miserable.

[2544] And so what I found was really interesting was that he always, starting in adolescence, he felt...

[2545] where he was bullied relentlessly at school.

[2546] And he was desperate for a girlfriend.

[2547] It was just weird around people in general.

[2548] But he was kind of holding it together because he was obsessed with World of Warcraft.

[2549] So he would play World of Warcraft obsessively.

[2550] He got a lot of status in that he got to the highest level, which apparently is a very rare thing to do.

[2551] And then what happens is that he's just got these two or three friends that he plays World of Warcraft with at the Internet Cafe.

[2552] And then he finds out one day that they're actually playing without him in secret because they don't want to play with him anymore.

[2553] And that breaks him.

[2554] That's the thing that breaks him.

[2555] So he goes from just being a casual, you know...

[2556] very unpleasant misogynist to somebody who is mentally ill he starts talking about how is that definitive though because what did they say the reason why they stopped hanging out with him for he might have been insane already well he was certainly he certainly wasn't normal but in his in his memoir he goes from being an Yeah, definitely a weirdo, like without a doubt.

[2557] But then he starts telling a story where actually he's this kind of godlike character that has a special insight in the world.

[2558] And the special insight is that all the evil in the world is because women choose jocks to procreate with and not superior people like him.

[2559] So what he's going to do is take over the world and abolish sex.

[2560] because sex is at the root of all evil.

[2561] And he's going to allow certain women to procreate under certain conditions, but only for the continuation of the species.

[2562] And so this, he goes from just being a misogynist and an outcast to somebody who's mentally ill. Well, call me cynical, but I don't think people not playing World of Warcraft with you can do that.

[2563] I have a feeling.

[2564] Yeah.

[2565] He might have already been out of his fucking mind.

[2566] Yeah.

[2567] That's just me. Well, yeah, he was definitely getting that way.

[2568] But for me, it was interesting that his only remaining source of status was World of War Cup was taken away from him.

[2569] Yeah.

[2570] And it was that day when he has this revelation.

[2571] So maybe it's the coincidence.

[2572] I bet he was already out of his fucking mind.

[2573] Yeah.

[2574] There's no way that just does it to you.

[2575] No, no, I'm not saying he went from black to white.

[2576] It just went, he went from being a horrible, awkward misogynist to somebody who was having these fantasies of abolishing sex and that he was a god.

[2577] Like that's a kind of difference.

[2578] Yeah, it was the edge.

[2579] It pushed him over the edge.

[2580] Yeah, that's what I think.

[2581] And there's a lot of people out there that are just on the edge.

[2582] Yeah.

[2583] Yeah.

[2584] Yeah.

[2585] So that's why I think it's healthy to have, you know, lots of different status games.

[2586] You know, I think I think the healthiest people have multiple sources of status.

[2587] Yeah, you were talking about that in the Trigonometry podcast.

[2588] Like have more than one thing that you're interested in.

[2589] That way all of your emotional self -worth is not invested in one particular thing that you do.

[2590] Yeah, it's like a hedge.

[2591] Really good advice.

[2592] Yeah.

[2593] I try to follow that advice.

[2594] Good.

[2595] Yeah, I like to keep, I tell comedians, too, you should have things you're interested in other than comedy.

[2596] Have something you really love that's fun to do.

[2597] Something you engage, not just something you watch, but something you do.

[2598] That's why I joined this, volunteered for this crisis line, because it's like the only thing I do is right.

[2599] If this is taken away from me. Right, right, right.

[2600] It's interesting.

[2601] Yeah, but also there's like something really powerful about helping somebody.

[2602] You know, it's almost selfish.

[2603] You know what I mean?

[2604] It is, though.

[2605] It is like definitely.

[2606] I mean that in the best possible way.

[2607] Yeah.

[2608] I don't really think it's selfish.

[2609] I think it's wonderful.

[2610] But I think it's kind of selfish in that when I do really nice things, it feels good too.

[2611] But that's, again, that's the status game.

[2612] It's like we...

[2613] We are wired to – when we offer – earn that kind of virtue -based status.

[2614] We're wired to feel good about ourselves.

[2615] That's healthy.

[2616] That's normal.

[2617] It's good.

[2618] The fact that humans automatically reward each other and ourselves when we give to others is probably the most wonderful thing about our species.

[2619] It's like an incredible thing that we do.

[2620] So it's nothing to be – I don't think it's anything to be ashamed of that people feel good about – doing good things that's how it's ought to be that's that's part of the reason why we do good things we're wired to give to the back to the tribe yeah and the only thing that stops more of it is people that are in severe despair and then they get real selfish because they have to they're looking out for themselves that's one of the major problems with not addressing all the horrible spots in a in a country it's like you're just gonna have more people in despair less people that engage in this status game in an enjoyable way in a beneficial way Yeah, that's right.

[2621] Yeah.

[2622] Yeah.

[2623] And that's one of those things that like crosses both ideological boundaries.

[2624] It kind of, and this is where I think we have a real problem is that so many people just subscribe to whatever one side believes because of this status game.

[2625] And they don't take any consider like, why am I attached to this idea?

[2626] What does it have to do with the other ones that I like?

[2627] Yeah.

[2628] Like, why are they all lumped in together?

[2629] How come if I believe this, I also have to believe in that?

[2630] Yeah.

[2631] Because that's what it is.

[2632] Like if I, if you tell me that you don't believe in climate change, I can guarantee you how you're going to vote.

[2633] That's right.

[2634] I mean, that's it.

[2635] Like in the UK, like somebody that thinks that there should be more public money spent on buses.

[2636] I can guarantee how you're going to vote.

[2637] But also, we're all likely to be on the Palestinian side of the Middle East and conflict.

[2638] 100%.

[2639] Buses, Middle East.

[2640] Nothing to do with each other.

[2641] But they, and I've got this.

[2642] How do you feel about guns, sir?

[2643] Yeah.

[2644] Do you believe in the Second Amendment?

[2645] Because I fucking do.

[2646] And then I know how you're voting.

[2647] That's it.

[2648] I mean, I've got this kind of idea that once you're past the age of 45 or even 40, if all of your beliefs line up with left or right, then something's gone wrong with your life.

[2649] Like by the time you're 45, you should be smart enough to have figured out that they've got some stuff right and they've got some stuff right.

[2650] And you should have decided for yourself which is which.

[2651] Yes.

[2652] And so when I meet somebody that's my age and they're just giving this sort of list of talking points from left or right, I just think, oh, God, you're 16.

[2653] You're a 16 year old.

[2654] It's weird, right?

[2655] Yeah.

[2656] It's weird how some people will argue about something.

[2657] And then when you just...

[2658] calmly and rationally ask him, like, why do you believe this?

[2659] Like, what's, what do you know about the studies that were involved in this?

[2660] Like, what do you know about the origin of this?

[2661] Like, what do you, like, you can say it in the most peaceful way and just talk just like that.

[2662] And they'll get hostile.

[2663] Yeah.

[2664] Because they don't have that information.

[2665] Yeah.

[2666] They just know that you must be some sort of a bad person.

[2667] Yeah.

[2668] If you're not following the narrative.

[2669] Yeah.

[2670] Like, come on, we all know what's going on.

[2671] We all know.

[2672] What do you want Trump to win?

[2673] Everybody knows.

[2674] Everybody knows.

[2675] It's well known that.

[2676] Yeah.

[2677] I get angry with you.

[2678] Are you stupid?

[2679] Are you stupid?

[2680] You really believe this?

[2681] Yeah.

[2682] I just want to know why you believe it.

[2683] I didn't say what I believe.

[2684] But people can't engage like that.

[2685] Very few people can like stand outside their ideas.

[2686] And one of the things that I always try to tell is many people to listen.

[2687] One of the things that's benefited me tremendously is when I stop being attached to my ideas.

[2688] I don't believe in my ideas.

[2689] I do in the sense that these are some ideas that I have and I wonder if this is right.

[2690] But if it's not right, I'm not attached to it.

[2691] Like, I can go, oh, I used to think that, but now I know this.

[2692] And that doesn't diminish your worth.

[2693] And, but what does diminish your worth is if you fucking cling to that other stupid thing, even after you know it's not real.

[2694] Yeah.

[2695] That's just dumb.

[2696] Yeah.

[2697] Like, you're not your ideas.

[2698] You're just a human being that's interfacing with a fucking shitload of information.

[2699] And most of it, you're only going to have a peripheral understanding of.

[2700] You know, ask most people, how's the sewage system work?

[2701] You don't know, it's so important to use it every day.

[2702] How does it function without electricity?

[2703] I flush.

[2704] It comes back.

[2705] What the fuck's going on?

[2706] Most people have zero idea, but it's like a critical part of their day.

[2707] That's it.

[2708] And it's about active beliefs.

[2709] It's the beliefs that become part of our identity.

[2710] They're the dangerous ones.

[2711] Right.

[2712] Because those are the ones that are status generators for us.

[2713] Our status is, our status depends on this idea that, about biological women or about who about white versus black men versus women and then once once you're in that space you can't trust your own thoughts because your brain isn't thinking what's true your brain is thinking how can i defend this belief how can i defend this belief because this belief is me i am this belief this is my my status game is based on this belief Yeah, and it's a really dangerous trap that everyone can fall into, all of us.

[2714] That's why cults are so terrifying to me. They're not terrifying to me because I look at these people like, oh, they're so stupid, you know, these fucking dummies are going to ruin the world.

[2715] No, I'm terrified because that could have been me. Yeah.

[2716] That 100 % could, I think it could be anybody, and I think we are naive to think that we're not subject to the same kind of capture that many, many people have gotten into.

[2717] whether it's communism or whether it's socialism or whether it's Nazism or one of these crazy fucking cults where people cut their balls off and wear the purple sneakers, you could get sucked into it.

[2718] Maybe not you.

[2719] Maybe you are at a certain level of your life where you have enough sophistication and understanding and you're good at reading people and you can recognize bullshit.

[2720] But maybe you have enough for that, but maybe the next one will get you.

[2721] Maybe there's one that's a little bit better.

[2722] And you know, it's kind of a church, but it's a rock and rule kind of thing.

[2723] And, you know, one of the, you know, so a thought experiment that I like is this idea that, that kind of shows that your irrational beliefs are invisible to you.

[2724] So when you think about the people that are close to you, like you can, you know, each one of those people what they're wrong about, like this person.

[2725] Don't get them talking about that.

[2726] No, this person's mad about that.

[2727] And then the further you go out from your social circles, the more wrong and mad and crazy people will get to, you get to the bull cutting cold than the communists.

[2728] So that just leaves you in the middle, the island of perfect island of absolute rationality.

[2729] Yeah.

[2730] So you go, hang on a minute, that can't be right.

[2731] So I'm not Jesus.

[2732] Like I must be wrong about some stuff.

[2733] How convenient.

[2734] But when you go looking for what you're wrong about, and you can't cheat by going stuff that you don't care about.

[2735] Like what ideas are really important to you?

[2736] Well, I'm not wrong about that.

[2737] I'm not wrong about that.

[2738] I'm not wrong about that.

[2739] So you can't see it.

[2740] You feel like Jesus.

[2741] You feel like I'm the most correct person, literally in the world.

[2742] you know logically you can't be but you can't see you can't find what you're wrong about especially if you're rationalizing everything that you do and every idea that you have as being the correct idea yeah which is why it's so dangerous your your value your worth should not be entirely your ideas that's crazy yeah terrible strategy because you could have you can be hanging onto a bad idea yeah and then you have to cling on to it and defend it You can't say, oh, that idea was bad.

[2743] Yeah.

[2744] Because that's you.

[2745] You're bad.

[2746] That's what's stupid about it.

[2747] It doesn't have to be that way.

[2748] You can just think of them as ideas.

[2749] It doesn't mean you.

[2750] But if you irrationally defend an idea, then it is you.

[2751] Yeah.

[2752] Well, as soon as that becomes an active belief, a belief that you're acting out in the world that's causing your behavior that you're trying to spread to other people and convince other people it's true, then you're already on a slippery slope because you're already feeling irrationally about that.

[2753] Absolutely.

[2754] it happened to brilliant people yeah i really have and it's so weird to watch it's like you lost them they got bit by a vampire yeah i did a lot for writing about that remember the atheics remember when they were big yeah those guys were great but but it always struck me that they they were also irrational about certain things yeah and when i was doing my reporting um their their big kind of moral panic kind of status frenzy was homeopathy they're obsessed with homeopathy like and they were like because homeopathy's just empty pills and it's ridiculous and so but I just thought this is weird because we know the placebo effects works is a real thing so surely homeopathy is just a very elaborate placebo theater it works as a placebo so it still works so I put this to a guy who was a big famous atheist he presented a sort of very famous podcast at the time And I said, what about the, like it's a placebo effect?

[2755] So it's surely it's a valuable thing, homeopathy.

[2756] And he said, no, no, no, no, no. That's not right.

[2757] The data is on this.

[2758] We know about this.

[2759] He said, what we know is the placebo is only psychological, not physiological.

[2760] So people think they're getting better, but they're not getting better.

[2761] But it's like, hang on a minute.

[2762] Yeah.

[2763] If the perception of pain has decreased, then the pain is decreased.

[2764] Like, if the perception of your depression is decreased, then the depression is decreased.

[2765] Right.

[2766] By that measure, like, Advil doesn't work.

[2767] Yeah, exactly.

[2768] So it's like this guy who is incredibly smart and incredibly well -known.

[2769] in the skeptic community, had managed to convince himself that the placebo effect was this fake thing that didn't really work because it was only psychological, just so to give him permission to sort of shit on homeopathy.

[2770] But does the placebo effect work in terms of curing diseases?

[2771] No. Nothing.

[2772] Zero?

[2773] I don't think so.

[2774] Yeah, things like pain and depression, things that are, yeah, so it doesn't cure cancer, can't shrink a tumor.

[2775] But it does work with pain and depression.

[2776] That's fascinating.

[2777] Yeah.

[2778] That's fascinating.

[2779] Yeah, I mean, there are well -known studies that show that when you buy a brand, I always buy brand -name painkillers because it has greater placebo than the cheap supermarket -owned brand.

[2780] And even when you know it's the placebo, it still works more.

[2781] So that extra few bucks that you're spending on the brand -name painkillers work.

[2782] Well, isn't there just a problem with calling yourself a skeptic?

[2783] Because why don't just be a thinker?

[2784] Yeah.

[2785] It's like, why are you specifically looking at things and I'm cynical?

[2786] You know, like, that seems silly.

[2787] There's a lot of things that are real.

[2788] Yeah.

[2789] Like, what do you do when you stumble across something that's real?

[2790] Well, I used to be skeptical, but this turns out to be legit.

[2791] Well, it's like you're just looking at everything, hoping it's not legit because that's where you get your value in your state.

[2792] Exactly.

[2793] I mean, in that status from calling bullshit.

[2794] In that book, I ended up meeting, you know, you much know James Randy.

[2795] He was their big, he's their big God, you know.

[2796] And he was a very strange individual.

[2797] And part of the interview, I challenged him a lot on a lot of the things that he claimed in his life.

[2798] And he ended up admitting to me that he was, he'd lied and been dishonest about his achievements in the past.

[2799] Oh, no. Yeah.

[2800] What achievements?

[2801] Well, achievements and also lied a lot about the things he'd said about, you know, he had this million dollar challenge.

[2802] Yes.

[2803] Yeah, so his whole thing was like, it's an easy thing to do.

[2804] If you prove anything that's supernatural or woo -woo, he used to call it, you get a million dollars.

[2805] And the fact that nobody had ever got this a million dollars was his proof that none of this could exist.

[2806] But there is story after story after story of people applying for this million dollar challenge, him backing out at the last minute for spurious reasons and then attacking that person in public.

[2807] So they happened again and again and again.

[2808] I think the worst instance of that was this Greek, again, homeopathy person who'd spent something like half a million euros setting up a study in a hospital to test...

[2809] properly test whether this homeopathy worked.

[2810] And just on the eve of it happening, he insisted that it all had to start again and a pilot study had to be made.

[2811] And then blamed the other guy for pulling out.

[2812] So I came to him with basically a binder full of this stuff and he eventually admitted.

[2813] Yeah.

[2814] You know, I have been dishonest.

[2815] I have been untrue.

[2816] But one of the amazing things about that was that I asked him at the end of the interview after he admitted, yes, I've lied about this stuff.

[2817] I said, have you ever changed your mind about anything?

[2818] And he was in his 80s at the time, I think.

[2819] He couldn't tell me a single thing that he had ever changed his mind about.

[2820] That seems crazy.

[2821] That is not a critical thinker.

[2822] That's a stubborn asshole.

[2823] Yeah.

[2824] And on that note, hey man, thank you very much for being here.

[2825] It's a lot of fun.

[2826] I really enjoyed it.

[2827] And like I said, I enjoyed your interview on trigonometry.

[2828] I recommend everybody.

[2829] It's a great podcast anyway.

[2830] So thank you very much.

[2831] And thank you for the book.

[2832] And thank you for being able to lay this out in such a, like I said, digestible way.

[2833] Thank you, Joe.

[2834] I really appreciate you having me on.

[2835] It's been amazing.

[2836] I enjoyed it.

[2837] Thank you.

[2838] All right.

[2839] Bye, everybody.